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Okay, so the disclaimer or the caveat is that it is your prerogative to know the methodology of your teachers.

It is your prerogative to assess whether you should be studying with somebody or not, especially when it comes to your religion.

And do not feel shy, do not feel intimidated to understand the paradigm of your teacher.

In the end of the day, you cannot ask somebody who you should listen to or follow

because there is a circularity there. And you have to stand in front of Allah,

and answer to him directly. And therefore, you all, every one of you have to make a minor

jihad of whose itchihad of whose

itchihad you are going to follow

every single one of you without exception when it comes to

not just the religion of Islam

when it comes to anything outside of your area of expertise

right when the COVID debacle was going on

should you make taqlead blind following

of groups of you know doctors who said take the vaccine or should you make taqlead blind following of groups of, you know, doctors who said take the vaccine,

or should you make taqlead, blind following of those who are very critical of the vaccine?

You all had a decision to make, and you made that decision, and you all had to suffer the positives and negatives of that.

The same goes for the religion of Allah, suhannahua ta'a.

In fact, even more so. And it is your prerogative to for the religion of Allah, suhannau. In fact, even more so.

And it is your prerogative to know the paradigm of your teachers and to then assess and judge.

Obviously, if you ask a teacher who I should listen to, there's an obvious circularity because

I am preaching to you from my paradigm. If I didn't agree with it, I wouldn't be using that paradigm.

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