The way that we deal with people that are anti the moving of the Spirit of God is to image forth such a blazingly irresistible idea of who Jesus is that it cannot be argued.

You cannot argue while somebody handed you a box full of food and praying for you in a parking lot.

When we quit doing the work of dead, dry religion, and we start doing the work of the kingdom,

we become a blazingly irresistible force that cannot be ignored.

The earth is not longing to see the ramp.

The earth is longing to see Jesus.

Romans said the earth groans and travails for the manifestation of the sons of God.

The earth is seeking out image bearers who walk in the very essence of who Jesus is,

and that's what I'm going to talk to you about tonight.

I'm going to go probably as far down the road of good dominion theology as I've ever been in my life. And I'm going to use

some context for it and we'll just see where the Lord takes us. I'm going to preface this by saying,

I don't believe God ever changed his mind about the role of man in the earth after he created

Adam. I believe when God created Adam, he had a purpose, that man would walk with him in the cool of

the day, that he would have unbroken commune with God and that he would have absolute dominion in

the earth.

And I cannot find the verse where God canceled that.

I can find the verse where man forfeited that, but I also find in Jesus the restoration

of that that had been forfeited by man. Now, in Jesus the restoration of that that had been

forfeited by man now we're gonna get a little squirrely but I want to I want to

preface this and I'm gonna go back into this probably three different times in

this teaching I want to preface that I believe where the dominion teaching got off

is when it began to abandon the intimacy side of dominion.

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