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🗓️ 4 October 2021
⏱️ 162 minutes
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Dr. Leighton Flowers walks through Dr. RC Sproul's commentary of Romans 9 to demonstrate how it differs from the conclusions drawn by Provisionists (and sometimes even other "Reformed" scholars).
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0:00.0 | Hello and welcome back to Sociology 101. |
0:13.8 | Today we're going to be walking through Romans chapter 9 in conjunction with what R.C. |
0:19.6 | Spruill teaches in his commentary. |
0:21.6 | In fact, let me show that to you so that you see it. |
0:24.3 | It is called, ironically, to me at least, the righteous shall live by faith, |
0:28.7 | because that's Romans 117, which we often point out as a verse that's often missed |
0:35.8 | when looking at the commentary of Romans chapter one because oftentimes you |
0:39.3 | forget that he's contrasting in verse 18 those who don't live by faith with those who do live by |
0:44.6 | faith. So the righteous live by faith, not because they're righteous in and of themselves, |
0:48.3 | but the righteous lived by faith because by trusting in the righteousness of Christ, they are |
0:52.2 | declared saved, they are declared justified in the sight of God because they are trusting in the righteousness of Christ, they are declared, saved. |
0:58.6 | They are declared justified in the sight of God because they are trusting in the righteousness of Christ. |
0:59.5 | Righteous lived by faith, not because they earn their own righteousness, not because they've merited |
1:03.1 | righteousness, but they're trusting in the righteousness of another. |
1:05.6 | In contrast to that is those who refuse to believe, those who suppress the truth and |
1:09.7 | unrighteousness. |
1:10.4 | And so what a lot of Calvinists do, beginning in verse 18, is to interpret that as meaning |
1:14.7 | every single person is born unable to believe the gospel and can't believe the gospel, |
1:20.1 | when really what Paul is saying, no one can live perfectly, therefore you need to trust in the |
1:24.2 | perfect one. And that's where I think Calvinists have made some of their error with regard to what Romans 1 through 3 is actually getting to and miss our point of contention. |
1:35.1 | Now, this is going to be a long episode. |
1:37.8 | I'm just going to warn you. |
... |
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