Summary
The Westminster sex scandal has shone a light on yet more public figures behaving badly. The behaviour may not be new, but people appear to be far less tolerant of it. This raises questions about where our morality comes from and whether human beings can become collectively more ethical. Is this apparent shift in social mores an example of how our collective moral standards have improved? Or has an increasingly sexually-permissive culture - in which even children as young as ten are now "sexting" - created the monster from which many now recoil? It's not just about sex; there is an increasing public intolerance of tax havens, but does that mean we are any less greedy? While some argue that individualism has made us more selfish, others say it has encouraged a morality based on considered personal conscience rather than on a consensus which can be flawed. This week, Nicola Sturgeon apologised on behalf of the Scottish Government to all men convicted of now-abolished homosexual offences. Conversely, slavery - once thought acceptable - is now illegal. Are such retrospective judgements not a clear sign of moral progress? To what extent should moral values change as the tide of public opinion ebbs and flows? There are far fewer people who think homosexuality is wrong, but those who continue to think it say that morality should not be decided by a majority vote and does not change over time. If they are right, how can we even begin to define what we mean by moral progress, let alone attempt to measure it?
Producer: Dan Tierney.
Transcript
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| 0:00.0 | You're listening to a program from BBC Radio 4. |
| 0:03.7 | Good evening. It was the late Tory MP Alan Clark, whose luscious reputation was hard-earned, |
| 0:08.9 | taken to task on this programme, I think, for making unwanted approaches to women, famously replied, |
| 0:14.5 | How do I know they're unwanted, until I make them? |
| 0:17.0 | He lived in different times, of course. |
| 0:19.0 | But were they worse than today? |
| 0:20.5 | Does the bout of moralising at Westminster and elsewhere about powerful men's attitudes to generally younger women |
| 0:25.7 | reflect a heightened ethical sensibility, loftier standards of behaviour? |
| 0:30.5 | Or is it a moral mood swing that cannot distinguish between harassment and assault that was always deplorable |
| 0:35.9 | and clumsiness that's embarrassing but essentially harmless. |
| 0:39.7 | Once slavers were pillars of the community and homosexuals were beheaded. |
| 0:44.0 | Now a succession of Prime Ministers apologised for the slave trade, |
| 0:47.2 | and only this week Nicola Sturgeon's done so on behalf of her Scottish government |
| 0:50.5 | to those homosexuals convicted under publicly approved laws of the land now repealed. |
| 0:55.6 | Clear signs of moral progress? What about money? Does this week's Ferrari over legal offshore |
| 1:01.6 | holdings show we are less tolerant of unfairness or just enjoy bashing the rich, the top 1% of whom |
| 1:07.9 | paid 27% of all income tax after all. |
| 1:12.5 | We've a budget coming up. |
| 1:15.6 | We used to think debt was wrong, or at least a dangerous moral hazard. |
| 1:19.0 | Now the average household owes £57,000. |
| 1:24.8 | And on top, government debt amounts to £25,000 more for every man, woman and child. |
| 1:25.8 | We don't seem to care. |
... |
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