Defining Gender
Moral Maze
BBC
4.4 • 623 Ratings
🗓️ 16 November 2017
⏱️ 43 minutes
🧾️ Download transcript
Summary
The Church of England has issued its schools with advice on transphobic bullying, suggesting that boys should be free to dress up in tutus and tiaras, and girls allowed to wear tool-belts and superhero capes, in the spirit of exploring "who they might be", without fear of stigma. The traditional view of gender is in rapid retreat. Both the Westminster and Scottish governments are considering making it easier for someone to change their legal gender. The LGBT campaign group Stonewall has called the current UK system - in which individuals have to appear in front of a Gender Recognition Panel - "demeaning and broken". The first moral consideration must surely be the wellbeing of people whose transitions can often be accompanied by complex mental health problems and a painful battle against the judgements of their families and society. Next is how far society needs to change to accommodate those individuals. Some women, for example, are uncomfortable with trans-women accessing 'women only' spaces such as lavatories and changing rooms. Whose rights take precedence? There is no one type of trans person. Some are binary, identifying as either male or female, others are non-binary and might self-describe as agender, gender fluid, bi-gender, a demi-girl or a demi-boy. An increasing awareness of gender fluidity is, for many, the mark of an inclusive and enlightened society. For others, multiple complex gender labels serve only to reinforce the insecurities of children and teenagers, at a time when it is normal for them to feel confusion about all sorts of things, including their sexuality. Whichever way you view it, how can we - parents, teachers, society - best enable young people to discover and become who they really are, in a period of complex and rapid social change? Witnesses are Dr Heather Brunskell Evans, James Caspian, Jane Fae and Prof Stephen Whittle.
Producer: Dan Tierney.
Transcript
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| 0:00.0 | You're listening to a program from BBC Radio 4. |
| 0:04.1 | Good evening. To be trapped inside what you feel is the wrong kind of person must seem like a life sentence of misery, |
| 0:09.7 | deeply uncomfortable with yourself and often cruelly judged by others. |
| 0:14.3 | Until recently, I would guess, most people have barely heard of transsexuals. |
| 0:18.0 | Now they're the social cause of the hour, and the fierce, fast-moving campaign |
| 0:22.0 | on their behalf, intensified by social media, is assigned to some of enlightened tolerance |
| 0:27.1 | to others a collapse of traditional standards. Both the UK and Scottish governments are |
| 0:32.2 | talking of making it much easier legally to change your gender. The Church of England has |
| 0:36.6 | told its schools to let boys wear |
| 0:38.2 | tutus and tiaras. Drag queens are going into primary schools to instruct children on transgender |
| 0:43.5 | issues. Topshop and other clothes stores are making even open changing areas gender neutral under |
| 0:49.8 | pressure from transgender activists. There are complicated issues here. How do we define what the true self is? |
| 0:57.0 | Are we medicalising the complexities of identity |
| 1:00.0 | and seeking drug and surgery solutions |
| 1:02.0 | for people who often have a range of difficult mental health issues? |
| 1:06.0 | Is gender identity formed before, during or after puberty? |
| 1:10.0 | Does telling children gender is a choice of more |
| 1:13.8 | than two options, does it solve a problem or create one? When the Tavistock's Gender Clinic opened in |
| 1:19.5 | 1989, it had two child referrals a year. Last year it had more than 2,000, 366 under 12, some as |
| 1:27.0 | young as three. |
| 1:28.4 | And how far is society going to have to adapt, if, for instance, not just changing rooms, |
| 1:33.1 | but rape centres, domestic violence refuges, presently single-sex hospital wards, |
... |
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