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🗓️ 3 June 2025
⏱️ 41 minutes
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0:00.0 | The following talk was given at the Insight Meditation Center in Redwood City, California. |
0:05.8 | Please visit our website at adioderma.org. |
0:14.0 | Good evening. Welcome, welcome. |
0:18.8 | Nice to see you all. |
0:21.5 | Practice together. |
0:27.4 | So tonight I would like to talk a little bit about a simile that gets used a lot in Buddhist teachings. |
0:36.8 | But I like to look at a different aspect of it, a little bit different emphasis |
0:43.1 | and a little bit different perspective than on what we normally hear. |
0:49.4 | And you know what, Jim, can we have the volume go up just a little bit? |
0:53.7 | I'm sorry, I didn't ask you to do this |
0:55.4 | earlier. Let's see how that is. I guess I have to talk to see how the volume is. I think that'll |
1:04.2 | be all right. Thank you. So the simile is the simile of the raft. |
1:13.1 | And this is a loose translation. |
1:16.0 | It goes, imagine a person in the course of a journey arrives at a great expanse of water. |
1:25.1 | And the near shore is dubious and perilous, and the far shore is a sanctuary, free of peril. |
1:35.8 | But there is no ferry boat or bridge to take them across the water, so the person thinks. |
1:43.5 | What if I collected grass, twigs, branches, and |
1:46.8 | leaves, and bound them together as a raft? And then, supported by the raft and paddling with my |
1:52.8 | hands and feet, I should then be able to reach the far shore. There's more to this simile, but I'm going to |
1:59.7 | just stay with that, this idea that we are here |
2:04.2 | and we can see, oh, there's some water, that's going to be a trouble, and over there, not here, |
2:10.7 | over there is where it feels like it would be safe and comfortable. |
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