4.7 • 1.7K Ratings
🗓️ 23 April 2021
⏱️ 69 minutes
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0:00.0 | Hi, I'm Bill Crystal. Welcome to Conversations. I'm very pleased to be joined today again by Mark Blitz, |
0:20.4 | Professor of Political Philosophy at Claremont Mechanical College, teacher Mai, way back many, |
0:26.3 | decades ago at Harvard, my first class I took there on Plato and Nietzsche, both of whom feature |
0:33.1 | prominently. We'll feature, I think, someone in our discussion today. Mark's written books on |
0:37.5 | on Plato and Heidegger, books on liberal democracy and liberalism, I guess someone might say, |
0:45.2 | and they all, in a sense, come together, I think, in your new book on reason and politics, the nature |
0:51.1 | of political phenomena, so I thought we could talk about that and not about what's discussed |
0:58.0 | in the book, I guess, we don't need to know. People, of course, should go out and buy the book that |
1:01.4 | goes out saying that they can learn from this discussion, even if they don't happen to have read |
1:07.2 | the book yet or even maybe even though it's a horrifying thought, even if they're not planning on |
1:12.0 | reading it in the very future. Anyway, thanks, Mark, for joining me. So this is a very ambitious, |
1:20.4 | dense, but clear at the same time, I'd say, readable book, and it requires some study, |
1:26.5 | reason and politics, the nature of political phenomena. And so I'm just beginning with that. What is it? |
1:33.6 | I mean, I guess normally one would think about politics and, you know, they're different, |
1:38.0 | they're historical, political politics is a political regime's or historical phenomena, |
1:43.8 | political developments, and that's a lot we could say about that and they're patterned maybe, |
1:47.9 | but what does it mean to say that political phenomena have a nature and somehow that's involved |
1:53.6 | with recent politics? Yeah, so I mean, that's right. You think of politics often as quite contingent |
2:01.0 | and dealing with changeable things. So what I wanted to do is really to examine how much you could |
2:08.8 | say that's true, you know, reasonably true, about these basic phenomena such as freedom and virtue |
2:18.0 | and rights, what's good, what's common, and nature is kind of the the correlative of reason. |
2:26.4 | It's what reason wants to know the way I think of natural laws of physics. So the nature of political |
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