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Soteriology 101 w/ Dr. Leighton Flowers

Is Calvinistic Compatibilism Just?

Soteriology 101 w/ Dr. Leighton Flowers

Leighton Flowers

Baptist, Atonement, Reformed, Bible, Religion & Spirituality, Calvinism, Biblical, Arminianism, Calvin, Christianity, Christian

4.8826 Ratings

🗓️ 4 February 2020

⏱️ 7 minutes

🧾️ Download transcript

Summary

Dr. Leighton Flowers, Director of Evangelism and Apologetics for Texas Baptists, discusses why Calvinistic Compatibilism is not a sound philosophical worldview because it undermines divine justice and human culpability for unbelief.

To read more on this topic: https://soteriology101.com/2016/05/11/philosophical-reflections-on-free-will/

To watch Dr. Flowers confront compatibilism directly from a Calvinistic pastor go here: https://soteriology101.com/2018/09/20/why-compatibilisms-theodicy-fails/

To ORDER Dr. Flowers Curriculum “Tiptoeing Through Tulip” please click here: https://soteriology101.com/shop/

To listen to the audio only be sure to subscribe on iTunes, Stitcher, Google Play or one of the other podcast players found here: https://soteriology101.com/home/

For more about Traditionalism (or Provisionism) please visit www.soteriology101.com Dr. Flowers’ book, “The Potter’s Promise” can be found here: https://www.amazon.com/Potters-Promis...

Dr. Flowers’ book, “God’s Provision for All” can be found here: https://www.amazon.com/Gods-Provision...

 

Transcript

Click on a timestamp to play from that location

0:00.0

What is compatibleism?

0:10.0

This is a philosophical perspective typically promoted by Calvinistic scholars,

0:15.0

which claims that free will and divine determinism are considered compatible. So long as you define free will as acting in accordance with your nature or your desires.

0:26.6

Compatibilistic Calvinists attempt to maintain that people are free in the sense that they are doing what they desire.

0:34.6

However, this appears to be an insufficient explanation to maintain any sense of

0:39.4

true freedom, considering that compatibilist also affirm that even the desires and thoughts of

0:45.5

men are decreed by God. This is an important circularity in the claims by the Calvinist that humans

0:52.3

can be considered genuinely free so long as their

0:55.7

actions are in accordance with their desires, i.e. voluntary. Given the long-held Calvinistic

1:02.5

belief that all events and actions are decreed by God, then human desire, the very thing

1:09.9

the compatibilist claims allow human choices to be considered free, must itself also be decreed.

1:16.6

But if so, then there is nothing outside of or beyond God's decree on which human freedom might be based.

1:25.6

Put differently, there is no such thing as what the human really wants to do in any given

1:31.5

situation considered somehow apart from God's desire in the matter, i.e., God's desire as

1:38.1

to what the human agent will desire.

1:41.8

In the compatibilist scheme, human desire is wholly derived from and wholly bound to the divine desire.

1:50.2

God's decree encompasses everything, even the desire that underlie human choices.

1:58.5

This is a critical point because it undercuts the plausibility of the

2:03.3

compatibilist argument that desire can be considered the basis for human freedom. Imagine if a man

2:10.6

invented a love potion that he gave to a woman that he admired for years, who never had any affection for him.

2:19.2

But because of the potion, she fell in love with him. Would anyone consider this true love

2:26.0

simply based on the fact that the woman now desired the man? Of course not. When you define

...

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