4.8 • 826 Ratings
🗓️ 11 February 2020
⏱️ 17 minutes
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These are some recent comments sent to me via social media:
“Your theology is man-centered…” “You are a humanistic Pelagian…” “You start with man and build your view of God around humanistic reasoning.” “Making God in your own image is not theology, Mr. Flowers!!!”
And those were the nice ones.
First, I would like us to try and objectively consider which soteriological perspective is actually more “humanistic.” To do so we need a good working definition. The American Heritage Dictionary defines humanistic as “one who is concerned with the interests and welfare of humans.”
I’ll objectively concede this point: When compared to the claims of Calvinism related to God’s ultimate desire for self-glorification it does appear that our soteriological perspective does put more emphasis on God’s concern with humanity over and above His concern for self-glorification. Notable Calvinists are known to argue that God’s primary concern is not the welfare of man, but for Himself and His own glory.
In my journey to becoming a Calvinist, I was very drawn to the teachings about God’s desire for His own glory. This was especially attractive to me coming out of the more “seeker-sensitive” movement that seemed to put way too much focus on pleasing man rather than on glorifying God. And quite honestly, Calvinistic authors introduced me to many texts within scripture which so clearly supported the doctrine of God’s self-glorification that I could not begin to understand how any Bible-believing Christian could deny such truth. They would have to be selfish and humanistic to do so, right?
Regardless of what some of my Calvinistic friends may think; in my journey out of Calvinism, I did not abandon the truth that God seeks His own Glory. Instead, I realized that God’s Glory is best revealed in His self-sacrificial love for all. I came to understand that God does not sacrifice creation for the sake of His own glory, but instead He sacrifices Himself for sake of His creation, which in turn reveals Him as the most glorious of all.
For more go here: https://soteriology101.com/2019/11/05/is-man-centered-theology-bad-theology/
Click on a timestamp to play from that location
0:00.0 | Calvinistic Christians often criticize others of being too man-centered and humanistic. |
0:07.0 | I think you're operating with the view of the human will that in the final analysis is humanistic or pagan. |
0:14.0 | First, let's objectively consider which sociological perspective is actually more humanistic. To do so, we need a good working |
0:23.5 | definition. The American Heritage Dictionary defines humanistic as one who is concerned with the |
0:30.7 | interests and welfare of humans. Is God concerned with the interests and welfare of humans? |
0:38.4 | The Bible certainly seems to indicate that God loves people |
0:42.2 | and demonstrates his love for us by sending Christ. |
0:46.8 | That seems to be an interest in the welfare of humans. |
0:50.7 | Is that a humanistic view of God? |
0:53.1 | Or is that just a biblical view of God? |
0:56.0 | Now, to be fair, most of our Calvinistic friends would agree that God is concerned for the well-being of at least some people, |
1:03.0 | but just not all people in the same way. |
1:07.0 | And, according to many Calvinists, his primary motive isn't really love for these people, |
1:12.6 | but love for himself and his own exaltation. |
1:16.6 | Notable Calvinists are known to argue that God's primary concern is not the welfare of man, |
1:23.6 | but for himself and his own glory. |
1:26.6 | Provisionists, on the other hand, teach that God's selfless love and concern for others |
1:32.3 | is what best demonstrates his glory. |
1:35.3 | Calvinists teach that God, quote, arranges all things by his sovereign counsel |
1:41.3 | in such a way that individuals are born whom are doomed from the womb |
1:46.6 | to certain death and are to glorify him by their destruction." |
1:51.8 | From John Calvin. |
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