EP 125: Our Biased Minds: Biblical Understanding and The Inductive Method w/ Kevin Thompson
The Days of Noah
The Days of Noah
4.6 • 544 Ratings
🗓️ 6 April 2025
⏱️ 67 minutes
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| 0:00.0 | people are always looking for the faster better quicker way to do things and the more we do that with church and seminary |
| 0:12.8 | the more we produce these cookie cutter people who can say and behave in these predictive ways |
| 0:19.2 | but they don't actually exhibit transformation. There is |
| 0:24.1 | evidence that Christianity was more of a way that is Christ, a participatory, perspectival, |
| 0:30.9 | procedural way that is Christ, rather than the list of affirmational truth claims that we've been led to believe. |
| 0:39.5 | And some people trace this back all the way to the Nicene Creed, where Constantine |
| 0:44.9 | locked up a whole bunch of people in a room and said, well, you're not going to come out of here |
| 0:49.0 | until you give me a list of beliefs that are common among all Christians. |
| 0:54.9 | So yes, the Catholics were corrupt, but the reformers brought just as much corruption, if not more, than they addressed. |
| 1:03.2 | Whenever you have an ideology, it doesn't matter what the ideology is. |
| 1:06.3 | It could be about environmentalism, wokeism, being a good Baptist, being a Calvinist, it doesn't matter what it is. But as soon as you've established what constitutes acceptable thinking, anybody |
| 1:16.2 | who deviates from that is going to get witch hunted. As a matter of fact, the phrase witch hunts |
| 1:21.7 | that we all use, even in government and everywhere else, guess who perpetrated them? |
| 1:26.7 | Professing Christians under Cotton Mather, a bunch of Calvinists did it. |
| 1:30.3 | Basically, after Augustine, you have about a thousand years where no deviation of ideas |
| 1:36.5 | is widely tolerated or widespread at all. |
| 1:38.9 | And it's not until that gets kind of busted up a little bit, printing press and a few other things that people |
| 1:45.6 | start thinking again. |
| 1:48.1 | Exegesis, you would be looking at the text and then you would draw out of the text. |
| 1:52.8 | It's pure meaning without any admixture of any other flavor of any other thing. |
| 1:57.9 | Isegesis would be that we bring our biases to it. |
| 2:00.7 | We're passionate about what the |
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