Ome, Masudeva, Sutam Devam, Kamsa Januram Deghādha,

Devaki Paramanandandam, Krishna, Vandhya Jagad Gurum.

So in the Bhagavad Gita fifth chapter, we just did the fourth verse.

Sankhya yoga, Prithagbala, Prabhāpradhantina Pandita,

Ekehama apiastita Sambhak, Ubhayor Vindhya.

Those who are childish or foolish, they say S sanghiya and yoga are separate and different

two different things na pandita not the wise ones wise ones don't consider that these two are different

if you follow one hold on to one you will get the result which is the goal of both of them

now what is being talked about here?

There are, we have already seen this.

There are two levels of meaning here.

One is the straightforward one, where if you interpret yoga as karma yoga and Sankhya as Gyanah Yoga.

Therefore, to say that Sankhya, Karma Yoga and Gyanah Yoga, two different

projects, they are not two different projects. They are two different stages on the same path.

It's like if you want to fly to California or somewhere like that, you need to take a cab

from the Vedantan society to La Laguardia and then take a plane from

Laguardia to California. And it is childish to say that the two are different, that they have

different goals or purposes. You hold on to each one when the time comes and you will get the

result of both. The result of both is that you get to go to California

or wherever you want to go. That's the straightforward thing. Practice karma yoga that gives you

purity of mind and meditation which gives you concentration of mind with a prepared mind

with a character formed one can engage in Vedantic inquiry, which gives us enlightenment.

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