I'm here

my hmm I feel she get

in y'ah huhaya

the mr

hmm shehmm shehmm shehmm shehmm shehmm shehmm shehmm shehmm shehmm shehmm and We can't see money. Take it back.

Take it back.

Take it's.

I think it's back! This is hell.

Your eyewitness to grief, this is hell and if you want to experience grief, just try to remember

the alamo in a way that won't piss off somebody. If you tell the story the Alamo is

depicted in the John Wayne movie, then you will definitely anger Mexicans in those of

Mexican descent. If you ignore the role the defenders of the Almo played in

defending slavery, then you will

tick off Americans of African descent.

And if you insist that John Wayne's version from the 1960 movie in which he starred, that that's actually true, then you will have every non-Angla within Texas and far beyond, up in arms over your embrace of a myth that actually makes the people fighting for slavery, the heroes, and that is not cool.

But what the Almo has become outside of those couple of weeks, actually 13 days in 1836 is arguably far more than it ever was in real history.

Now it stands for an identity and what it means to not only be taxon, but in many ways it stands for how many view themselves as Americans.

However, in these changing times when many are asking what it means to be a person from the United States.

There are a growing number of especially younger people and people of color who will no

longer put up with the telling of the Alamo myth and all of its racial

connotations, especially in the wake of the racialized police killing of George

Floyd.

...