This is Handel on the Law, marginal legal advice, where I tell you you have absolutely no case.

There has been a move, and I mean for years, about reparations to African Americans who have suffered,

which obviously racism is part and parcel of our history.

Slavery, as a matter of fact, is the original sin of this country.

And they have asked, there's a movement says, we need reparations.

We have to get paid for the suffering that we have, or that we have undergone.

Now, there are two issues here.

One is reparations based on the fact that whoever is here is a progeny of slavery. In other words, if I'm African American and my

great, great, great, great grandfather was a slave, I'm entitled to money. The other one is arguing modern day slavery. I was redlined. I was not given a

promotion. But those are handled strictly by the laws we have and the lawsuits we have, racial

discrimination. So there is, let's go back to payment of reparations because family at some point was a slave.

And California, you would think, and it would be, is sort of at the front of the line on that one,

because you have, say, states, you know, southern states, just laugh at that.

Just go, come on, really? I mean, you know, southern states, just laugh at that. Just go, come on, really?

I mean, you know, I can understand if you were a slave, I get it.

But it's been a few years, like since, I don't know, 1865.

Reparations have happened.

You know, California has paid reparations to Japanese Americans,

and mainly Americans, well, actually all of Americans living in the United States,

who during World War II were put in the internment camps,

because the Japanese were considered enemies after Pearl Harbor,

and we went to war against the Japanese, and anybody who looked Japanese, anybody that was

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