Why the Catholic Church Has Priests – Fr. Dominic Langevin, O.P.
The Thomistic Institute
The Thomistic Institute
4.8 • 873 Ratings
🗓️ 24 March 2026
⏱️ 59 minutes
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Summary
Fr. Dominic Langevin defends the Catholic priesthood as a divinely willed, sacramental system of mediation in which ordained men, configured to Christ the High Priest, bestow God’s gifts on the faithful and offer their prayers and sins to God, thereby promoting both God’s glory and the sanctification and dignity of the Church.
This lecture was given on November 10th, 2025, at West Virginia University.
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About the Speakers:
Fr. Dominic Langevin, O.P., is the dean and an assistant professor of dogmatic theology at the Dominican House of Studies, where he teaches courses principally about the sacraments and the liturgy. He did his undergraduate degree at Yale University. He entered the Dominican Order in 1998 and was ordained a priest in 2005. He earned his doctorate from the University of Fribourg, Switzerland. He is the author of the book From Passion to Paschal Mystery, has been editor of the journal The Thomist, and has been the secretary/treasurer of the Academy of Catholic Theology.
Keywords: Christ the High Priest, Hierarchy, Holy Orders, Mediation and Sacraments, Ministerial Priesthood, In Persona Christi, Sacramental System, Why the Church Has Priests
Transcript
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| 0:00.0 | Welcome to the Tumistic Institute podcast. Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square. The lectures on this podcast are organized by university students at Tumistic Institute chapters around the world. To learn more and to attend these events, visit us at |
| 0:21.6 | to mystic institute.org. |
| 0:23.6 | I've been asked to speak about why the Catholic Church has priests. |
| 0:28.6 | Catholic priests are often critiqued as either sinful or unnecessary or oppressive. |
| 0:34.6 | In response, I will try to show in this talk that the Catholic priesthood |
| 0:39.6 | bestows salvation and honor upon others. There are two related challenges here. One is that there |
| 0:47.8 | are no spiritual differences at all between individual persons. The second is that any spiritual |
| 0:53.4 | differences cannot be systemic. |
| 0:56.4 | With respect to the first challenge for a Christian, |
| 0:58.6 | it's rather easily dismissed. |
| 1:00.1 | Because if we think about the challenge |
| 1:02.1 | that there are no spiritual differences at all, |
| 1:05.5 | the very existence of Jesus, who he is, ends the discussion because Jesus, Christians affirm, is God, and yet he's |
| 1:16.1 | also man. He is spiritually different than us. He's spiritually better than us. He is our Savior. |
| 1:22.9 | We need something better than us to save us. He's spiritually better. So are there spiritual differences? Yes, |
| 1:29.0 | Jesus proves it. Second challenge, though, can there be systemic spiritual differences? |
| 1:35.3 | Can there be a system whereby some have a spiritual advantage that they confer to others? |
| 1:43.4 | That's the trickier question. That's really the question |
| 1:45.9 | that brings me here this evening. We tend to think or act as if legitimate spiritual difference |
| 1:52.3 | depends upon, for instance, a charismatic spiritual gift, something that is a one-of-a-kind, |
| 1:59.2 | unique divine calling. Think of a prophet, for instance, of the Old Testament. |
| 2:02.7 | Someone who's a singular figure, he's been given the call, he's the one who's able to preach |
... |
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