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The Ezra Klein Show

Why Do We Work So Damn Much?

The Ezra Klein Show

New York Times Opinion

Society & Culture, Government, News

4.611K Ratings

🗓️ 29 June 2021

⏱️ 83 minutes

🧾️ Download transcript

Summary

Historically speaking, we live in an age of extraordinary abundance. We have long since passed the income thresholds when past economists believed our needs would be more than met and we’d be working 15-hour weeks, puzzling over how to spend our free time. And yet, few of us feel able to exult in leisure, and even many of today’s rich toil as if the truest reward for work is more work. Our culture of work would be profoundly puzzling to those who came before us. James Suzman is an anthropologist who has spent the last 30 years living with and studying the Ju/’hoansi people of southern Africa, one of the world’s enduring hunter-gatherer societies. And that project has given him a unique lens on our modern obsession with work. As Suzman documents in his new book, “Work: A Deep History From the Stone Age to the Age of Robots,” hunter-gatherer societies like the Ju/’hoansi spent only about 15 hours a week meeting their material needs despite being deeply impoverished by modern standards. But as we’ve gotten richer and invented more technology, we’ve developed a machine for generating new needs, new desires, new forms of status competition. So this is a conversation about the past, present and future of humanity’s relationship to work and to want. We discuss what economists get wrong about scarcity, the lessons hunter-gatherer societies can teach us about desire, how the advent of farming radically altered people’s conceptions of work and time, whether there’s such a thing as human nature, the dangers of social and economic inequality, the role of advertising in shaping human desires, whether we should have a wealth tax and universal basic income, and much more. Mentioned: “Economic Possibilities for our Grandchildren” by John Maynard Keynes “‘Economic Possibilities for Our Grandchildren’ 75 Years after: A Global Perspective” by Fabrizio Zilibotti “Extreme Jobs: The Dangerous Allure of the 70-Hour Workweek” by Sylvia Ann Hewlett and Carolyn Buck Luce Book recommendations: King Leopold's Ghost by Adam Hochschild Entangled Life by Merlin Sheldrake Other Minds by Peter Godfrey-Smith You can find transcripts (posted midday) and more episodes of "The Ezra Klein Show" at nytimes.com/ezra-klein-podcast, and you can find Ezra on Twitter @ezraklein. Thoughts? Guest suggestions? Email us at [email protected]. “The Ezra Klein Show” is produced by Annie Galvin, Jeff Geld and Rogé Karma; fact-checking by Michelle Harris and Kate Sinclair; original music by Isaac Jones; mixing by Jeff Geld, audience strategy by Shannon Busta. Special thanks to Kristin Lin.

Transcript

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0:00.0

I'm Mr. Clan and this is the Ezra Clancho.

0:20.1

So one of the truly great essays in the history of economic thought is this 1930 essay by John

0:25.2

Maynard Keynes, economic possibilities for our grandchildren. And it's a weird essay. It's

0:31.0

done in the depth of the Great Depression, so everything is terrible and people are really

0:35.2

poor. But Keynes steps back and just imagines the future and he makes his now famous prediction

0:41.7

that by 2030, which was a hundred years hence, human beings would be so much richer, so much

0:47.1

more technologically advanced, that the problem of scarcity, that the problem that had to find

0:52.5

economics and arguably human civilization until then would have been solved. And now we'd only

0:57.3

work 15 hours a week and the whole problem would be what to do with all this time. And the

1:02.9

reason this essay still gets talked about and debated and written about today is it Keynes was

1:08.1

interestingly right and wrong. The part of this it seems hard and probably seemed very

1:15.3

out there when he did it. The calculations for how much richer we'd get in a hundred years,

1:19.5

that was not just right, if anything it was conservative. We passed his predictions for income

1:25.5

growth decades ago and then we got even richer than that. But you may notice we don't work 15

1:31.2

hours a week. In fact, in an inversion of past history, the more money you make now, the more

1:36.5

hours you generally work, it used to be the point of being rich was to not work and now we've built

1:42.2

a social value system. So the reward for making a lot of money at work is you get to do even more

1:48.1

work. And so people all up and down the income scale with levels of plenty that would have been

1:53.5

shocking to anyone in Keynes's time are harried, burnt out, always wanting more, feeling there's

1:59.6

not enough. So what went wrong? What did Keynes get wrong? My guess today is the anthropologist James

2:07.0

Suzman and he flips his whole conversation on its head. Suzman has spent the last 30 years,

2:12.0

living with and studying one of the oldest enduring hunter-gatherer societies. For most of the

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