Hebrews 6, we're in part three of a pretty controversial portion of scripture by design.

It's here in the Bible, the book of Hebrews 6, and we'll read versus one through six, but we are

in the third part of this message, and predominantly verses four through six will be our study.

I'll start in verse one. If you guys pick it up together, therefore, leaving the discussions

of the elementary principles of Christ, in other words, the basics. The author of the book of

Hebrews says, let us go on to perfection or completion, not laying again the foundation of repentance

from dead works and of faith toward God. Verse three, and this we will do if God permits.

And have tasted the good word of God and the powers of the age to come.

Father, we pray for the beautiful manifestation of your Holy Spirit, who's here tonight,

wherever your people are gathered. The word of God is open. Lord, in a beautiful way, as it were,

the deck is stacked in our favor. Tonight, the word is open. We seek to know Jesus,

and we have the revealed will of God before us, and we pray, Lord, that you would teach us

out of your word what you want us to know. And how beautiful it is that it's your will that we

do know your word. So, Father, tonight, we pray that your spirit would move in such a way that

before we leave this building tonight, people would know exactly where they stand with you.

So, Father, we praise you now. In Jesus' name and all God's people said, amen, you may be seated.

So, I mentioned that we're in part three, and it is part three of the message titled, who are those

who can never be saved. Now, that title has generated some conversations I have found out.

But look at it carefully. Who are those who can never be saved? You see, what kind of a title is that?

It's pretty terrifying. It's supposed to be terrifying. There is, right here, found in this

portion of Scripture and in others, the clear revelation from the Bible that there are those

who can never be saved. You see, Jack, that's not encouraging. It's to this point.

...