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So we are now winding down the very last days of the month of Rajab.

And one of the differences of opinion amongst the Ummah that we find predominant is the 27th of rajab and the issue of israel miaraj

taking place on the 27th and whether one should do some special you know ibadat or zikr or siam or coming

together and discussing the the incident of israeli ira raj or whether these types of issues are to be avoided.

So that is one discussion. I have spoken about this in other lectures of mine. Today actually,

I'm the type of person I like to, I'm very interested in the realities of how things happened.

So I'm interested in where did the notion come that 27th of Rajab is Israel and how authentic is this date?

And do we have other opinions as well? Because the fact of the matter is that the earliest books of Sira don't mention this date.

So where did this date come from and what is the more probable or realistic date of

Israel and Mirage if it has other dates than this one? And so once we get to the initial question,

when did Isra happen, then we can get to the secondary question, should we do anything on that date?

That's actually a secondary question. The initial question is on Mirage, which is of Islam ira Raj. We all believe it happened anybody who denies it denying the Quran.

Surat al-Isra itself mentioned subhānaladi al-a-a-a-abdi-a abdihi right and I recited

surat an najum and in surat annajum Allah suhs, Svhannaweta'a mentions that, L'uqadra, he saw Allah's major miracles.

And Allah mentions, F canaaba Qausaini, or Awedna,

and Allah mentions that he went to Siddra al-Muntaha.

So all of this is explicit.

Two places in the Quran, Allah references Isra and Mi'raj. Or to be more precise, Isra is reference in Surat al-Isra and Mi'raj is references to the

nudgem, right? So that's to be more precise. So everybody agrees it happened.

The issue is, when did it happen? So when you go back to the earliest and the most authoritative

book of the Sira, which book is that?

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