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So we are now winding down the very last days of the month of Rajab.

And one of the differences of opinion amongst the umma that we find predominant is the

27th of Rajab and the issue of Israul Miaraj taking place on the 27th and whether one should do

some special you know ibadat or dhqr Siyam or coming together and discussing the incident of

Islam al-Raj or whether these types of issues are to be avoided. So that is one discussion. I

have spoken about this in other lectures of mine. Today actually I'm the type of person I like to,

I'm very interested in the realities of how things happened.

So I'm interested in where did the notion come that 27th of Rajab is Isra and Mi'araj?

And how authentic is this date? And do we have other opinions as well?

Because the fact of the matter is that the earliest books of Sira don't mention this date. So where did this date come from?

And what is the more probable or realistic date of Israel and Mirage if it has other dates than this one?

And so once we get to the initial question, when did Israel happen? Then we can get to the secondary question. Should we do anything on that day? That's actually a secondary question. The initial question, when did Isra happen, then we can get to the secondary question, should

we do anything on that day? That's actually a secondary question. The initial question,

Israel Amiraj, which is, of course, I mean, nobody denies Isram Mirage. We all believe it happened.

Anybody who denies it denying the Quran. Surat al-Isra itself mentions, Subhanehle Ladi Asra by abdhdihi, right? And I recited Suraana-Najem.

And in Sura-Su-Tal-Amba-Lan-Talha-Mentions

that,

L'Qa-Minn'Ai'Rabbi'i'Raw.

He saw Allah's major miracles.

...