Virgin Mary Parades in the Year 2526
Blog & Mablog
Canon Press
4.8 • 1.4K Ratings
🗓️ 16 March 2026
⏱️ 12 minutes
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Summary
So I want you to follow me closely here. A hypothetical Protestant republic, centuries from now, would be . . . chock full of Protestants. That would be the ethos of the whole place. Gaming it all out is how you test the principles of the various systems. What would still be there, and what would be long gone? Pride parades would be long gone. Catholic church bells would not be. Why and how come? Let’s talk about it.
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Transcript
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| 0:00.0 | Virgin Mary parades in the year 2526. |
| 0:09.0 | March 16th, 2026. |
| 0:12.0 | Introduction. |
| 0:13.0 | So I garnered no little interest last week when a clip from a podcast I'd been on started to make the rounds, |
| 0:19.0 | and something like a sheet of flame ensued. So in response to these reactions, and there were some zesty ones, on Saturday night I tweeted what you see off to the right. And so here we are now. I can see you've been waiting patiently, drumming your fingers. The podcast was Dad Saves America, headed by John Popola, an amiable Catholic host, and that episode can be seen here. You can watch |
| 0:39.6 | the whole thing, really. I would urge that, in fact, as it was a great discussion of the sort that |
| 0:44.0 | I thought I was having. In the aftermath of the excitement, I went back and listened to it again |
| 0:48.0 | myself and was astonished at the levels of my moderation. And at the fatal moment, my Catholic |
| 0:52.7 | host asked me a direct question about intra-Christian relations and the kind of setup I envisaged centuries from now, and I replied that in gaming it out, I wasn't trying to start anything, which shows what I know. In the course of the interview, I quoted John Stott, who once said that fuzzy thinking is one of the sins of the age. In this instance, in the reactions, we see more than |
| 1:11.0 | little evidence of that fact, along with some instances that show that are a few Catholics |
| 1:15.3 | who feel a little more freedom about cussing than does the average evangelical. Bole of |
| 1:19.8 | Popery, to help set the context. Popery, get it? A number of years ago, I debated James White |
| 1:25.1 | over where the classical Protestants should treat our Roman Catholic friends as fellow Christians. The presenting issue was whether or not our churches |
| 1:31.9 | should receive Roman Catholic baptisms, and, following the magisterial reformers, I argued in the affirmative. |
| 1:37.9 | And what I argued then is my position today. And when it comes to understanding our current |
| 1:42.2 | cultural battles, I have high esteem for many Catholics, |
| 1:45.6 | particularly Supreme Court justices like Alito and Thomas. If it were not for such justices, |
| 1:51.0 | our current moonscape would be a hellscape. My gratitude to them and for them is great. I have |
| 1:56.1 | profound intellectual debts to Catholic writers, men like William Buckley and Anthony Eslin, |
| 2:01.8 | and J.R.R. Tolkien and Joe So Sobrun, and Christopher Dawson, and E. Michael Jones, without the Jew stuff, and G.K. Chesterton. So, sue me. And yet, I still wake up every morning as the decided Protestant, knowing what I think about it all. As it happens, I'm scheduled to debate Joe Heschmeyer in just a few weeks on the doctrine of Sola Scriptura. Not only happens, I'm scheduled to debate Joe Heschmeier in just a few weeks on the |
| 2:18.3 | doctrine of Sola Scriptura. Not only that, I'm about to share some of what I think about all these |
| 2:23.4 | issues with you people. In short, you are not dealing with a bigot, but rather with someone who |
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