To Wait Without Despair (Rabbi Sacks on Mikketz, Covenant & Conversation)
The Rabbi Sacks Legacy
Rabbi Lord Jonathan Sacks
4.8 • 627 Ratings
🗓️ 16 December 2025
⏱️ 9 minutes
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Summary
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| 0:00.0 | to wait without despair. Something extraordinary happens between last week's Parish and this week's. |
| 0:06.4 | It's almost as if the pause of a week between them were itself part of the story. Recall last |
| 0:12.9 | week's Parisha about the childhood of Joseph, focusing not on what happened but on who made it happen. |
| 0:20.3 | Throughout the entire roller coaster ride of Joseph's early |
| 0:23.3 | life, he's described as passive, not active, the done to, not the doer, the object, not the subject |
| 0:30.0 | of verbs. It was his father who loved him and gave him the richly embroidered cloak. It was his |
| 0:36.0 | brothers who envied and hated him. He had dreams, |
| 0:38.9 | but we don't dream because we want to, but because in some mysterious way they come unbidden |
| 0:43.9 | into our sleeping mind. His brothers tended in their flocks far from home, plotted to kill him. |
| 0:50.4 | They threw him into a pit. He was sold as a slave. In Pot ofver's house he rose to a position of seniority, but the text goes out of its way to say that this wasn't because of Joseph himself, but because of God. God was with Joseph, and he became a successful man. He was in the house of his Egyptian master. His master saw that God was with |
| 1:12.6 | him and that God caused all that he did to prosper in his hands. Potifers' wife tried to |
| 1:19.4 | seduce him and failed. But here too, Joseph was passive, not active. He didn't seek her. She |
| 1:26.1 | sought him. Eventually we read, she caught hold of his garment |
| 1:29.5 | saying, lie with me, but he left his garment in her hand and fled and ran outside. Using the |
| 1:36.1 | garment as evidence, she had him imprisoned on a totally false charge. There was nothing Joseph could do |
| 1:42.4 | to establish his innocence. In prison, again, he became a |
| 1:46.2 | leader, a manager, but again, the terror goes out of its way to attribute this, not to Joseph, |
| 1:52.1 | but to divine intervention. God was with Joseph and showed him kindness. He gave him favor in the |
| 1:58.3 | sight of the chief jailer. Whatever was done there, he was the one who did it. |
| 2:02.6 | The chief jailer paid no heed to anything that was in Joseph's care because God was with him. |
| 2:08.5 | And whatever he did, God made it prosper. There he met Pharaoh's chief butler and Baker. |
| 2:14.1 | There had dreams. Joseph interpreted them. But he insisted that it was God, |
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