5 • 629 Ratings
🗓️ 12 February 2025
⏱️ 17 minutes
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Mark 7: 24-30 - 'The astuteness of the Syro-Phoenician woman.'
Catechism of the Catholic Church Paragraphs:
- 2616 (in 'Jesus hears our prayer') - Prayer to Jesus is answered by him already during his ministry, through signs that anticipate the power of his death and Resurrection: Jesus hears the prayer of faith, expressed in words (the leper, Jairus, the Canaanite woman, the good thief) or in silence (the bearers of the paralytic, the woman with a hemorrhage who touches his clothes, the tears and ointment of the sinful woman) (abbreviated).
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0:00.0 | Hi everyone. Welcome back to the logical Bible study podcast, where we do an exegesis of the gospel reading from today's Mass. |
0:22.8 | And we are up to Mark Chapter 7, verse 24 to 30, which is what you'll hear at Mass today. So as always, we'll start |
0:29.0 | by reading the passage and then we'll dive in and have a look at what it meant in its original |
0:33.1 | context, which is actually pretty important with this particular passage because this is one where Jesus |
0:38.3 | has been interpreted by many people as being quite rude and dismissive. |
0:43.3 | So, Mark Chapter 7, Jesus left Ganesaret and set out for the territory of Tyre. |
0:50.8 | There, he went into a house and did not want anyone to know he was there, but he could not |
0:56.3 | pass unrecognized. |
0:58.2 | A woman whose little daughter had an unclean spirit heard about him straight away and came and |
1:04.1 | fell at his feet. |
1:06.3 | Now the woman was a pagan by birth of Cyru Phoenicianician and she begged him to cast the devil out of her |
1:12.8 | daughter and he said to her the children should be fed first because it is not fair to take the |
1:19.5 | children's food and throw it to the house dogs but she spoke up ah yes sir she, but the house dogs under the table can eat the children's scraps. |
1:32.9 | And he said to her, for saying this, you may go home happy. |
1:37.9 | The devil has gone out of your daughter. |
1:40.8 | So she went off to her home and found the child lying on the bed and the devil gone. |
1:49.7 | So let's start by the context of what has come just before this in Mark's Gospel, because that's |
1:54.2 | really important with this passage. So just before this, there was that Jesus talked about the food, the ritual law is no longer applying. |
2:03.7 | He declared all foods clean, according to Mark. So Jesus has just declared that nothing external |
2:09.3 | can defile a person. So, and that implies the strict barrier that had existed between Jews and |
2:15.5 | Gentiles no longer applies. So the barrier that used to exist between Jews and Gentiles no longer applies. So the barrier that |
2:19.6 | used to exist between Jews and Gentiles was particularly evident when a table because Jews |
... |
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