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Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

The Martyrs and a Higher World

Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Bishop Robert Barron

Spirituality, Christianity, Religion & Spirituality, Religion & Spirituality:christianity

4.84.9K Ratings

🗓️ 6 November 2019

⏱️ 14 minutes

🧾️ Download transcript

Summary

The story conveyed in our first reading from the second book of Maccabees is one that resonates up and down the ages, that still stirs our hearts today. It’s the story of a martyr’s death. We can talk about heaven, we can speculate about it, we can write learned treatises about it, and we can hope for it. But up and down the centuries, it is the martyrs—from the ancient Maccabees to the Christians slain by ISIS—that most vividly witness to the promise of heaven. They literally bet their lives on it.

Transcript

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0:00.0

Friends, welcome to Word on Fire Catholic Ministries. Word on Fire is an

0:05.4

apostolate dedicated to the mission of evangelization using media both old and

0:11.4

new to share the faith on every continent and to facilitate an encounter with

0:16.6

Christ and His Church. The efforts of Word on Fire engage the culture and bring

0:21.8

the transformative power of God's Word where it is most needed. Today we invite

0:27.9

you to join Bishop Robert Barron as he preaches the gospel and shares the

0:32.5

warmth and light of Christ with each one of us. Peace be with you. Friends, the

0:39.0

story conveyed in our first reading for this weekend is from the second book of

0:44.0

Maccabees and a story that just resonates up and down the ages and one that

0:50.3

stirs our hearts today. It sounds in some ways like it's taken right out of

0:54.9

the headlines of today. The historical setting for this text is I'd say

1:01.4

depressingly familiar to us. So ancient Israel have been overrun by the Greek

1:08.2

culture to kind of oversimplify a king called Antiochus IV epiphanies. He was

1:16.2

descended from one of the generals of Alexander the Great and he had come to

1:20.4

dominate Jewish land. So the bottom line is that it's a political force of a

1:26.4

kind of a Greek cultural background which has now come to dominate the land of

1:31.5

Israel. And so what the king tries to do is to impose Greek culture and Greek

1:39.8

religion on the Jews. Now you see what I mean when I say this is kind of

1:44.2

depressingly familiar. The story of kind of cultural aggression, religious

1:48.9

imposition, etc. It led him to desecrate the temple in Jerusalem. So if you're

1:55.0

a biblical Jew, there was no place on earth more sacred than the Jerusalem

2:00.2

temple. And so for Gentiles, for foreigners to come in to put their own symbols

...

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