The Cross Was Anything BUT Defeat | The Gospels | Luke 23:44–49
Ten Minute Bible Talks Devotional Bible Study
Ten Minute Bible Talks
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🗓️ 4 June 2026
⏱️ 8 minutes
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| 0:00.0 | Welcome to 10-minute Bible Talks, where we connect the Bible to your life. |
| 0:08.9 | In the time it takes to get to work. I'm Patrick Miller. |
| 0:13.2 | Jesus was an abject failure. Or at least he must have seemed like that on the day of his death. |
| 0:19.7 | The regions of Galilee and Judea, they were |
| 0:22.0 | famous for having failed messias. He wasn't the first failed Messiah, and everybody assumed he |
| 0:28.4 | wouldn't be the last. He wasn't even the first person crucified named Jesus. And the story with all |
| 0:34.2 | of these failed messias was always the same. There was a charismatic leader who rose up from the populace, |
| 0:39.6 | and he gathered a grassroots following from the people. |
| 0:43.2 | Then he came to Jerusalem, he took on Rome, |
| 0:45.4 | only to be crushed under Roman boots, nailed to a Roman cross, |
| 0:49.5 | and then hung outside the city gates on a major road |
| 0:52.5 | so that everybody who passed by would hear the message. |
| 0:56.3 | Anyone who stood up against Rome would die on a cross. So when Jesus arrives in Jerusalem |
| 1:02.7 | mounted as an Israelite king on a donkey, the script repeats with one small hitch. Jesus never takes |
| 1:10.1 | on Rome. And ironically, this infuriates people so much that |
| 1:14.2 | they give him to Rome. They say that he's a king threatening Caesar's throne. And so the Roman governor |
| 1:20.2 | does what many before him did. He spills torrents of would-be Messiah blood. After his death, Luke records how the people respond. |
| 1:31.0 | In Luke 2348, we read, |
| 1:33.3 | When all the people who had gathered to witness this sight, Jesus' crucifixion, |
| 1:37.7 | when they saw what took place, they beat their breasts and went away. |
| 1:41.4 | But all those who knew him, including the woman who had followed him from |
| 1:44.9 | Galilee, stood at a distance watching these things. No one looking at the cross declares, |
... |
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