4.4 • 785 Ratings
🗓️ 30 November 2022
⏱️ 52 minutes
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0:00.0 | Hello and welcome to The Spectator's Books podcast. I'm Sam Lee, |
0:11.1 | literary editor of The Spectator. My guest this week is a former religion editor of the TLS, |
0:16.4 | Rupert Short, whose new book is The Hardest Problem. Now, the hardest problem in this case, not being |
0:23.1 | consciousness, but it's even a harder one than that. It is the problem of evil, an ancient subject |
0:30.1 | to which Rupert provides a fresh approach. Rupert, welcome. Now, gosh, what an ambitious thing to take on. Your book is quite short, |
0:41.7 | and it's very clear. Can you start by telling me what made you think this was a subject you |
0:49.8 | needed to or even could address? And who were you hoping, hoping you know was the audience for such a book |
0:56.8 | thank you sam well i cut my teeth as a biographer i'm in a strange little class of one in being a |
1:04.9 | biographer of both a pope and an archbishop of canterbury. When I entered an essay prize, the Hazlitt |
1:12.4 | essay Prize a few years ago with an essay in defence of Christianity, my agent said, why don't |
1:18.6 | you make this the first chapter of a brief reply to the new atheists? And that was the seed of a book |
1:25.9 | called God is no thing. |
1:29.3 | And I've made, my smudge on the wall of life is not a large one, |
1:34.0 | but I've beavered away a little bit over the past few years, |
1:39.0 | trying to demystify philosophy and theology for a general readership and in particular to an audience of |
1:48.6 | skeptics. I worked for many years on the TLS, as you mentioned, in an office where I don't think |
1:56.3 | anyone else went to church. It was about as far from being a religious bubble as you could imagine. |
2:03.9 | And for a long time, I've been exercised by this business of how you can defend the |
2:11.1 | coherence of a religious take on reality, in my case a Christian one, to an audience of skeptics. And at the |
2:22.4 | beginning of last year, a publisher approached me and asked if I'd like to write a book about |
2:27.8 | believing in God in a climate where, of course, most intellectuals, most professional philosophers |
2:33.3 | are pretty devout atheists. |
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