The Book Club: A Philosophy of Addiction
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The Spectator
4.3 • 826 Ratings
🗓️ 21 February 2026
⏱️ 46 minutes
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| 0:00.0 | Hello and welcome to the Spectators Book Club podcast. |
| 0:09.8 | This week I'm joined by Hannah Picard, who is a professor of philosophy and bioethics |
| 0:14.5 | at Johns Hopkins University and whose new book is called What Would You Do Alone in a Cage |
| 0:20.7 | with Nothing But Cocaine, |
| 0:22.6 | a Philosophy of Addiction. |
| 0:25.1 | Welcome, Hannah. |
| 0:26.0 | Now, obviously, this is a book with unquestionably the best title of any in recent non-fiction publishing. |
| 0:33.8 | But it's a subtitle I wanted to start by asking you about, |
| 0:37.2 | because obviously addiction is a very |
| 0:39.1 | complex and over-determined kind of area of inquiry, and we approach it medically, we approach it |
| 0:45.5 | psychologically, we approach it even theological and sociologically. Why do we need a philosophy |
| 0:50.1 | of addiction? Well, first, thanks so much for having me on the show some. And no one has asked me |
| 0:54.8 | that question yet. So I'm delighted to be able to start with it. And, you know, I suppose the |
| 1:00.6 | answer is kind of twofold. One is the mundane fact that I am by training and at heart a philosopher. |
| 1:14.8 | So it is the discipline that anchors me, even though the book is extremely interdisciplinary. And I also draw on an unusual experience I had for a philosopher, |
| 1:23.2 | which is a decade of work in a therapeutic community in the UK working with people with |
| 1:27.9 | personality disorder and complex needs. But nonetheless, my own sort of, my heart is in philosophy, |
| 1:34.7 | right? So it's reflective of me. But I also think that what you say about addiction is entirely |
| 1:40.3 | right. We are required, if we're to understand it, to approach it through a variety |
| 1:47.6 | of disciplinary lenses and social and political orientations as well, in my view, really |
| 1:55.0 | fundamentally, is listening to what people with addiction say themselves. And in some sense, |
| 2:00.5 | philosophy is at least historically a |
... |
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