Talarico and the Zombie Gospel of Thomas
Breakpoint
Colson Center
4.8 • 3.1K Ratings
🗓️ 13 March 2026
⏱️ 5 minutes
🧾️ Download transcript
Summary
Adding text to Scripture because it's "progressive" might score secular points, but it doesn't make it truer.
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Transcript
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| 0:00.0 | Welcome to Breakpoint, a daily look at an ever-changing culture through the lens of unchanging truth. |
| 0:05.5 | For the Colson Center, I'm John Stone Street. |
| 0:09.3 | In a sermon clip that was posted last week on X, U.S. Senate hopeful James Talarico said this. |
| 0:14.5 | In the Gospel of Thomas, which was later omitted from the Bible by church officials, |
| 0:18.5 | the Gospel of Thomas quotes Jesus as saying, |
| 0:21.0 | When you make the male and female one and the same, when the male is not male and the female |
| 0:25.0 | is not female, then you will enter the kingdom of God, end quote. |
| 0:29.0 | Now, what he's offering here is what might be called a zombie argument. |
| 0:32.1 | It's a claim which, like monsters and movies, keeps getting up and shambling around, |
| 0:36.7 | no matter how many times they're |
| 0:38.3 | killed. Other examples of zombie arguments include calling an unborn child just a clump of cells, |
| 0:44.2 | though sonograms and ultrasounds have shown for years, it's not true, or that the same-sex |
| 0:48.7 | attracted are born this way when even advocates of the movement abandoned that slogan years ago. In truth, most scholars |
| 0:55.6 | have never considered the Gospel of Thomas as being on par with the actual Gospels. And yet, |
| 1:00.9 | those seeking a feminist revisioning of Christianity continued to claim it as a legitimate source |
| 1:06.0 | of what Christians believe before it was suppressed by the authorities. The truth is, if we borrowed |
| 1:11.6 | Voltaire's quip about the Holy Roman Empire, the Gospel of Thomas is neither a gospel nor of Thomas, |
| 1:17.8 | nor is it Scripture. It's also neither Christian nor feminist. First, despite Talarico's claim that |
| 1:23.1 | the Gospel of Thomas was kicked out of the Bible, it just isn't so. In fact, it was never in the |
| 1:27.8 | Bible in the first place. It's a second century document, which, despite being named after an |
| 1:32.3 | apostle, was written by people who never knew Jesus, nor even by a friend of a friend of him. |
| 1:37.4 | As someone commented on X, this is like a fan fiction of Jane Austen written today, being |
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