Happy Sunday afternoon, Lenton Sunday afternoon, number one, Parish Orphans and Retrogrades,

dialogue between Iconi and Rome, that is to say, the Society of St. Pius the 10th, and the Holy See, particularly through Cardinal Tucho Fernandez,

our favorite here, clown mass, clown kisser Tucho Fernandez, was briefly opened and then closed

over the past two weeks. In today's show, I want to explain to you high IQ Catholics out there who don't want to be

fooled on either side what happened.

And as usual, the analysis I'm giving in this case requires almost no nuance. I mean, sometimes, sometimes nuance is

needed. The folds in between the fabric are needed for examination. But this is one where if you take

the proper view, if you take the proper scope before you select your view, it's a really simple,

simple question. And it doesn't require any kind of commitment to some moderate center or

anything like that. You'll see how, when I get into the analysis, the dialogue between Iconi and Rome,

a lot of cognitive dissonance on the part, really on both parts, but once we acknowledge,

as I've acknowledged, every time I ever debated a Protestant or Eastern Orthodox, even as a papal minimalist, I acknowledge, well, Rome has final say,

has this pastor, Pastor Eternus 1870 granted universal power of authority, even as a papal minimalist,

I acknowledge this, then one side is allowed, allowed, if you will, to express itself

with cognitive dissonance. That's the side on top. That's the authority.

That's Rome. Iconi, you know, the Society of St. Pius X, nor you or I or any of the fraternal

societies or any of the de castries or any of the creatures of Christ's one church are not allowed. We don't have the plenary authority to express

ourselves, particularly in acts of unsubmission, with cognitive dissonance. And by that I just mean

your premises contradict one another. All right. So let's get into it. I want to do that today in a way that makes sense to everybody.

I'm going to be real specific. This dialogue preceded. I'm going to move backwards in the timeline for once.

While you're moving backwards,

so will you just explain just real briefly for people who are new Catholics or,

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