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I did want to just say something in

chala before I start that next week as I mentioned to you guys last week next week we won't have week, next week we won't have class.

So next week will be a week off, inshallah because I have to be at UTA doing another program.

This is going to be the last class that deals with methodology.

Everything that we do after this now is going to sort of be issue-based.

But this is the last class that's going to deal with the methodology.

So I know that there might be some redundancy

and you may feel like you've already heard so much

on these topics of when to use you know one to speak when not to

speak but this sort of brings it all home in sha all

in regards to the hukum the rulings in regards to silence and this is not something that you often see

addressed in a comprehensive manner what do I mean by that usually when you hear

discussions on silence it's about how you cannot remain silent in the face of injustice, just like last week.

So there's an emphasis on you have to speak the truth.

Or there is a completely imbalanced sort of pacifist message to not say anything altogether. Why? Because you might cause

FITNA. And you often have a really hard time finding and navigating these waters.

And there are two Ahadith that will start with. time finding and navigating these waters.

And there are two Ahadith that will start with.

One of them to sort of lay the foundation,

it's actually a hadith that's narrowed by Kaysib

Abihazim, Radi alahatahatah al-Anhuh. He says that I heard Abu Bakr al-A-Sudik,

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