Silence (Episode #94)
The Way Out Is In
Plum Village
4.9 • 1.6K Ratings
🗓️ 2 October 2025
⏱️ 88 minutes
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| 0:00.0 | Dear listeners, before we start this latest episode of The Way Out Is In, we want to let you know two pieces of news. |
| 0:08.0 | The first is that the second book by FAPU and I, Calm in the Storm, Zen Ways to Cultivate, Stability in an Anxious World, has now been published and you can buy it at any good physical or online bookstore. |
| 0:23.6 | And the other is that at the end of January of next year, FAPU and I will be leading a pilgrimage to India, |
| 0:33.6 | where we will be recording a special series of the podcast. |
| 0:39.0 | And this is to let you know that you are invited to come, if you would like to. |
| 0:45.3 | And the pilgrimage, which is following in the footsteps of the Buddha, |
| 0:50.4 | is between January the 31st and February the 13th, |
| 0:55.0 | and is being led also by Shantam Seth, |
| 0:59.0 | who is a master at leading people through the life of the Buddha |
| 1:05.0 | in situ in India, actually visiting all the sites of the Buddha's life from birth to death. |
| 1:12.6 | And if you would like to know more information, you can go to www.buddapath.com. |
| 1:20.8 | And if you decide to come, we will go on a real adventure. |
| 1:26.1 | Dear listeners, welcome to this latest episode of the podcast The Way Out is In. |
| 1:52.8 | I'm Joe Confino, a coach working at the intersection of personal transformation and systems evolution. |
| 1:59.1 | And I'm Brother Fabhu, a Zen Buddhist monk student of Zen master Tignan in the Plum Village tradition. |
| 2:05.8 | And dear friends, today our topic is silence. |
| 2:09.5 | Thundering silence, noble silence. |
| 2:16.7 | The way out to steam. |
| 2:30.6 | Hello, dear friends. I am Joe Confino. |
| 2:32.3 | And I'm Brother Fabhu. |
| 2:37.0 | And brother, we have had a bit of a standing joke over the years that we should do an episode on silence because it would give us a great break. We would just sit here |
| 2:42.9 | and there'd be nothing to do, nothing to say, and that we could all sit here for an hour and a half |
... |
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