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Dharmapunx NYC

Self Integration: Understanding the separate states of the psyche

Dharmapunx NYC

josh korda

Religion & Spirituality, Buddhism, Religion & Spirituality:buddhism

4.8886 Ratings

🗓️ 15 November 2019

⏱️ 62 minutes

🧾️ Download transcript

Summary

Although our sense of is that we inhabit a singular, unified self that changes little across time, in fact all humans experience a wide multiplicity of self-states, ie traits, capabilities, perceptions and behaviors that differ from one situation to the next. This talk explores the origins of self-states and how to gain a greater sense of self-acceptance through connecting with these states in meditation practice.Please consider supporting the teachings by making a donation.Thanks! J

Transcript

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0:00.0

Hello, thanks for listening to this Darma podcast. I hope you consider that in accordance

0:05.3

with the Buddhist tradition all of my work is a teacher is offered without charge and supported

0:10.3

entirely by donations only. If you'd like to support this work,

0:13.7

you'll find a PayPal button on darmaPunks NYC.com.

0:18.1

One of the core concepts in both the darma as well as contemporary psychology.

0:26.7

I'm gonna refer to it as self-states.

0:30.0

And what self-states are going to become pretty parents.

0:35.2

And then once we introduce the concept

0:38.7

and why it's important, then I'm going to be leading a meditation

0:41.8

where we'll be exploring different parts of our personality or

0:47.4

psyche I should say a psyche are self structures and then we'll learn how to consciously connect with parts that are less available to us.

1:02.0

So here we go. One of the most profound teachings of the Buddha is known as

1:08.1

Anatta, the Buddha some 2,500 years ago, at least from what we can tell by the written records that have been passed down,

1:19.8

taught that there is no such thing as a single core self that remains unchanged, that human beings do not have an inflexible static core identity or self that defines them.

1:35.6

And from any psychological perspective

1:40.0

in the last 120 years, certainly since the work of William James this is not a extreme

1:50.3

concept or provocation.

1:55.0

from today's perspective, it's pretty straightforward, but at the time it was a

2:03.7

significantly revolutionary statement in the sense that all of the

2:09.7

spiritual paths of the Buddhist time basically argued that there was this core

2:16.0

self or soul that was the recipient of karma etc and was basically defined who we were but from the Buddhist perspective the

2:26.7

self was subject to constant change states of flow and that the rather than having any single entity

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