S8 Ep268: APHRODITE, PATROCLUS, AND TROPHY WOMEN Colleague Professor Emily Wilson. Wilson examines Aphrodite's intervention on the battlefield and her representation of baser instincts like lust. The discussion shifts to Briseis, a "trophy" of war, and her relation
The John Batchelor Show
John Batchelor
4.5 • 2.8K Ratings
🗓️ 31 December 2025
⏱️ 7 minutes
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Summary
500 AD AMBROSI
AN ILIAD
Transcript
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| 0:00.0 | I'm John Batchewitts Professor Emily Wilson, whose new work is The Iliad by Homer. |
| 0:11.0 | It's an audible book as well by Audrey MacDonald, and I recommend the book to read along with Audrey McDonald's reading, because the actress and singer, this opera singer, Audrey |
| 0:22.9 | McDonnell, has a range of voices to give you to understand their depths of motive in these |
| 0:29.6 | characters as they come to their moments. And Aphrodite, every time she appeared, something bad was |
| 0:36.1 | going to happen. what are we understanding about |
| 0:39.1 | afrodite she's just she's just one of those women is bad 50 miles a bad road is that how to think |
| 0:45.8 | about her i mean all gods are bad if you're a human who gets in their way right i mean affidati is |
| 0:51.7 | very dangerous to helen but she's also helped Helen |
| 0:54.3 | and got her in a position of power. I mean, so in book five, we have two gods, very unusually, |
| 1:00.8 | gods are on the battlefield in book five, and those gods are Aphrodite and Ares, the gods who are |
| 1:06.6 | presented as the most borderline ridiculous among the gods themselves. |
| 1:18.2 | And I think that's partly because those gods are the closest to representing what has seen as baser human instincts. |
| 1:24.1 | They either lust in the case of Aphrodite, she represents sexual desire and overwhelming lust, |
| 1:28.1 | or Ares who represents the overwhelming aggression and desire to kill. |
| 1:34.8 | And in a way, both of them are presented as potentially ridiculous, because both of them get wounded and then go crying to their mom and dad back in Olympus in a way that seems, in a certain |
| 1:42.2 | sense, pathetic because mortal characters deal with |
| 1:44.9 | their wounds much more heroically than either Aphrodite or Ares do. And yet we also are shown |
| 1:50.5 | that these are deities who have their own spheres of influence and there's no way you should |
| 1:54.5 | disrespect Aphrodite. I mean, Hector and Paris have an argument in which Paris says, I think, in a quite reasonable way, |
| 2:03.7 | everyone's given different gifts by the gods. |
| 2:06.8 | If you're given gifts by the gods, he's being given sexiness by Aphrodite. |
| 2:10.6 | You don't get to throw that away. |
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