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🗓️ 19 July 2021
⏱️ 55 minutes
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0:00.0 | All right, here we go. Welcome to the Monday live stream. This is the mark series part 66 and the thing |
0:12.4 | I want to focus on right now is how women were and don't get me wrong, okay? Wait for the explanation |
0:19.2 | here, but women were a genuine embarrassment to the message of the empty tomb of Christ in the |
0:26.4 | first century. The modern readers of the Gospels might miss this. We miss a lot when we're reading the |
0:31.9 | Bible because we're from now and they're from then and we're from here and they're from there. |
0:36.8 | And so the story of the empty tomb was actually pretty embarrassing and people found it hard to |
0:40.6 | believe because women were the witnesses, the key and chief witnesses to testify to the idea that |
0:46.7 | Jesus is tomb after he was buried was found empty on the third day, Celsius, a second century |
0:52.8 | apologist against Christianity. Yeah, there's apologist for Christianity. There's those who |
0:57.1 | are apologists against it. And Celsius was one of the old ones, right? Second century he said |
1:02.4 | and criticized Christians because their their story was secured by the testimony of quote a half |
1:07.8 | frantic woman. That's what he called Mary Magdalene. Now what's interesting is that when you look at |
1:12.8 | this from our 21st century perspective, what was a weak point in the first century is a strong point |
1:19.2 | from a historical, critical understanding of the Gospels. Now you see modern skeptics, they |
1:25.3 | still reject the empty tomb. Many of the skeptics will they'll say it was later legend, but actually |
1:30.4 | the majority of scholars except that Jesus really was buried in a known tomb and it was found empty |
1:35.8 | three days later. I want you to think about that for a second when I say majority of scholars, |
1:39.6 | that doesn't mean they're all Christians. I mean the majority of scholars across all broad |
1:43.6 | spectrums, they think that this empty tomb thing really happened. But the first century issues, |
1:50.6 | the problems they had proclaiming the gospel initially turn out to be more support and strengthening |
1:56.4 | of the gospel and of the fact, the historical fact of the resurrection of Christ nowadays. |
2:01.5 | This is why like 70, 75% of scholars nowadays affirm the empty tomb. So here we are in our |
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