This audio is brought to you by Muslim Central.com. This is my loss, alma al-Ara al-a-a-a-a-a-a-a-a-a-a-sa-a-a-a-sa-a-a-a-a-a-a-a-a-a-a-a-a-a-à. We're at Ia-a-a-a-a the middle of section 2 where we're learning the lesson from history.

Three messengers have come to the same nation and there's a debate that's gone on and clearly these people are stubborn and they're not going to budge from their position.

And they're going to come up with the silliest excuses that have no truth to them to be able to defend their position like calling them cursed.

This is actually a practical case of the fetter or the collar on the neck and the wall in front and behind

and the covering on top.

Allah is telling you Yizik the professor of

of him, you're not the first person to deal with a tough group.

These kinds of groups have existed in history.

But now, Allah says, Wajāgāhāhāhāya Yasaa, from the far end of a city, a man comes running.

Kala Yaqamit Tabi Ullmur Salin, he said, my people follow the ones that have been sent. How many

messengers are there? Three. And now there's another man who's coming from

the far end of the city. I want you to observe a few things about this statement. The first thing the Three messengers are preaching and how many sales did they make?

One man.

Is this an idea that was already taught?

You're going to try to preach to a large group, but maybe one you'll get.

Did it?

In the Mah Tundziru, an It-Taba-A-Zicra, a hushia-Rachmana-Bil-Kaidh, who?

We're only going to be Pabashir, who, we're not gyratin,

Wajin Kareim, you're only going to be able to warn

any, this someone who followed the reminder

and feared the irrachman, feared the incredibly merciful,

the loving, and the unseen,

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