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him, and upon him, and upon him, and upon him, and upon him,

and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and upon him, and

not love to publicize evil talk except for the one who has been wronged. We're going to come to

the exceptions. There are exceptions. But the general rule, evil talk, faheshah, nudity, any type of

scandal, we do not publicize it if it is a private matter between a person or between two people.

And this is manifested so many times in the Sira, most prominently in the famous incident of

if or slander of aheshah. When people began spreading rumors and began spreading the slander,

Allah SWT to Allah criticize on multiple levels and of the things he criticized, why are you

spreading these tales in the first place? When tongues began to pass it around to each other

and you said that which you did not know and in this context Allah said those who want to spread

scandals publicly, they have a severe punishment waiting for them. Allah loves to conceal one

sins. Allah does not love to publicize sins and that is why of the names of Allah is a sittir

and the meaning of a sittir, the one who covers up, the one who conceals. Our Prophet

Allahu aleyhi wa sallam said in Allah sittirun yuhibus sittir Allah is the coverer and he loves

and this is shown in a number of incidents in the life of the Prophet sallallahu aleyhi wa sallam.

Once a man came into the masjid and he said oh messenger of Allah I have done such and such and

he said what he had done with a lady so make the do the punishment upon me. Amr al-Khatab said to

him, woe to you. Allah covered you with his covering. Why did you have to break that covering and

come to us and the Prophet sallam was silent which means he approved of what Umar said. Umar

is saying woe to you. This was a private matter. Why did you have to come and say it publicly? You

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