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Rahm Mahmrahim.

Alhami al-Aibil al-Aibil al-Aminu of Sala,

what is a la al-Ihah al-Ihah al-Ihah bahabin,

ajmabh al-ma bad. So we were still discussing the first eye of Suutilfate.

Alhamd Rilah he R

Rabin al-A-Lamin.

And we had explained in the previous three lessons that al-hamdd means we are praising Allah because of a perfection in

Allah Subhah with al-A-Lah. We are praising unconditionally not because of

anything Allah has done but because of how perfect Allah is.

All praise unconditionally and exclusively

every type of praise without putting any condition

belongs to Allah and only to Allah Subhana-huhwata-A-Lah.

Now, al-Ham-Lahi Rabil al-A-Min, the phrase Rabil al-A-Min, it is in fact a description of Allah Azawajal.

So the phrase al-Ham-Drilla is complete in and of itself.

And that is why we say it, al-Ham-Dulah.

We don't need a reason to praise Allah.

Allah is worthy of being praised.

Just like anything, Ibn Kiyim says,

that the hearts have been created to appreciate beauty.

The hearts have been created to appreciate beauty. And we see this in the world around us.

If we see anything that's amazing, if we look up in the heavens and we see all of those stars,

...