Purification Stories
Learning How to See with Brian McLaren
Center for Action and Contemplation
4.8 • 748 Ratings
🗓️ 27 October 2023
⏱️ 41 minutes
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| 0:00.0 | There's a scary tendency you find in human societies. You find it across nations, across cultures, |
| 0:07.1 | religions, centuries, social classes. It may have its roots in our primate ancestors, something we see |
| 0:14.7 | today in chimpanzees called coalitionary aggression. Anthropologist Renee Gerard explored it |
| 0:22.5 | in something called memetic theory |
| 0:24.4 | or the scapegoating mechanism. |
| 0:27.0 | It's this tendency of human beings |
| 0:30.9 | who form groups to then divide their in-group, |
| 0:35.6 | to find some minority within their in-group that the majority then begins |
| 0:42.2 | to bully or pester or pick on or insult or marginalize. |
| 0:50.4 | What tends to happen is the majority calls itself clean and this minority they call unclean. |
| 0:58.0 | The majority is acceptable. The majority is normal and the minority is queer or odd or different or some other epithet. The majority eventually creates a kind of coalitionary |
| 1:16.4 | aggression against the minority. And in so doing, they make themselves feel good, they make |
| 1:24.5 | themselves feel superior, they make themselves feel clean and righteous. |
| 1:29.3 | And they unite themselves because now they've created a common enemy close at hand. |
| 1:36.7 | Two quick examples from American history. While white Americans were maintaining the segregated south |
| 1:43.4 | and maintaining a segregated north, too, |
| 1:49.0 | they were not preoccupied with facing their own racial problems. |
| 1:56.0 | Instead, they were engaging in prohibition where alcohol was seen as the great enemy and alcoholics were the big problem. |
| 2:04.6 | And they were engaged in a long struggle against evolution. |
| 2:09.6 | This, by the way, is not only the period of maintaining the Jim Crow South, |
| 2:13.6 | but it was a period during which horrible atrocities were being done to Native Americans. |
| 2:22.1 | And it's as if it's almost a method of distraction to distract ourselves and others from these |
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