4.6 • 917 Ratings
🗓️ 5 July 2019
⏱️ 34 minutes
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0:00.0 | Welcome to the Colette Podcast. My name is Claire Lehman and I am editor and chief of Colette. |
0:08.0 | Colette is where Free Thought lives. We are an independent grassroots platform for heterodox ideas and fearless commentary. |
0:15.3 | Our podcast is a team effort and is jointly hosted by myself, |
0:18.8 | associate editor Toby Young and Canadian editor Jonathan Kay. You can support our podcast by visiting |
0:24.6 | Patreon.com forward slash quilette and becoming a monthly patron. By becoming a |
0:29.6 | monthly patron you'll also receive our weekly newsletter. |
0:32.4 | Welcome to the quilette podcast. patron you'll also receive our weekly newsletter. |
0:33.0 | Welcome to the Quillett podcast. |
0:35.0 | I'm Jonathan Kay, Quillett's Canadian editor. |
0:38.0 | Yale University Professor Nicholas Christakis will be known to many many Colette podcast listeners for his principal defense of free expression during a widely reported controversy that erupted on his campus in 2015. |
0:52.0 | But long before that episode, Professor Christakis had made a name for himself |
0:56.3 | as a leading scholar in the fields of sociology and medicine. He has been named to Time magazine's |
1:01.3 | list of the world's hundred most influential people, |
1:04.4 | as well as being designated a top global thinker by Foreign Policy magazine. |
1:08.8 | Christacas's new book, Blueprint, The Evolutionary Origins of a good society, is an optimistic and persuasive tour |
1:16.0 | to force that argues human beings are wired for productive and mostly peaceful coexistence. |
1:22.0 | This week he spoke to me about his new book from Yale University in New Haven, Connecticut. |
1:26.0 | Here are excerpts from that interview. |
1:31.0 | Your book is called Blueprint. A central thesis is that there is a single |
1:38.2 | blueprint for the way humans organized into societies. Is this seen as a controversial idea in the |
1:45.8 | field of social studies? Yes it is. First of all there's a long dispute let's |
1:51.6 | say as to whether we should focus on the differences across human |
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