Professionals and Amateurs
The Reith Lectures
BBC
4.2 • 770 Ratings
🗓️ 14 July 1993
⏱️ 29 minutes
🧾️ Download transcript
Summary
This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century.
In his fourth lecture, Edward Said examines the possibility of amateur intellectuals and their influence on society. He explores the notion of the 'non-academic intellectual' and considers some of the current pressures on intellectuals to be marketable and uncontroversial as well as in areas of specialisation, political correctness and authority.
Transcript
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| 0:00.0 | This is a podcast from the archives of the BBC Ruth Lectures. |
| 0:04.5 | This lecture in the series' Representation of the Intellectual, |
| 0:08.2 | given by Edward Said, was originally broadcast in 1993. |
| 0:12.9 | Some years ago, the versatile and ingenious French intellectual, Regis de Bray, |
| 0:17.2 | wrote a penetrating account of French cultural life entitled |
| 0:20.4 | Teachers, Writers, Celebrities, the Intellectuals of Modern France. |
| 0:24.6 | Debray himself had once been a seriously committed left-wing activist |
| 0:28.6 | who were taught at the University of Havana shortly after the Cuban Revolution of |
| 0:32.6 | 1958. Some years later, he was given a 30-year prison term by the Bolivian authorities because of his association with Che Guevara. |
| 0:41.5 | Yet he only served three years of his sentence, and after his return to France, Debray became a semi-academic political analyst, |
| 0:48.8 | and later still an advisor to President Mitein. |
| 0:52.1 | Debray's thesis in his book is that between 1880 and 1930, |
| 0:56.0 | Parisian intellectuals were principally connected to the Sobos. They were secular refugees |
| 1:02.0 | from both church and Bonapartism, wherein laboratories, libraries and classrooms, the intellectual, |
| 1:08.0 | protected as a professor, could make important advances in knowledge. |
| 1:13.1 | After 1930, the Sobán slowly lost its authority to new publishing houses, like the Nouvelle |
| 1:19.1 | Revins-Francée, where, according to Debray, the spiritual family, comprising the intelligentsia |
| 1:24.9 | and their editors, was given a more hospitable roof over its head. |
| 1:29.1 | Until roughly 1960, such writers as Sartre de Beauvoir, Camus, Moriak, Jide, and Malro, |
| 1:36.1 | were in effect the intelligentsia who had superseded the professerate, |
| 1:40.5 | superseded them because of their free-ranging work, their credo of freedom, |
| 1:45.0 | and their discourse that was midway between the ecclesiastical solemnity that went before it, |
... |
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