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you're listening to partially examined life episode Life, episode 381, part three.

We're down at Dylan, but we wanted to get the rest of this stuff that we read for our last discussion out.

We had the first ten pages of the moral action section of Thomas Aquinas' selected philosophical readings.

Moral action was, I think, the most interesting of all the things we've read for sure.

All right.

So this came down to six questions, and we've sort of outlined already in the previous discussion.

The general theodicy sort of approach here, how is badness even really possible, given that

creation is good, given that God is good and God

would only make good stuff? And so there has to be some sort of, and I think this comes from

Augustine originally, right? Something that is just, it's not fully realized in the recitalian sense.

So yeah, something has mere potential. Well, it's good insofar as even a potential is in existence, but insofar it is not

actualized, let's call that bad.

So the question of Article 1 is, are all actions good or are some bad?

And Mark, you're giving us the background, what lies kind of in the background of all

of this, which is St. Augustine's idea that evil is a

privation and that existence per se is good. And so then the question is, in that context,

how do we explain, not just how some things are evil or bad, but in particular how human actions

can be bad. This is what Mark just said, but I'll just quote from the text.

It's page 343.

We should judge actions good and bad in the same way we do things,

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