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🗓️ 7 March 2022
⏱️ 12 minutes
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Concluding on Beauty (2009). Why would we be attracted to beauty if on Scruton's account it takes so much work? We consider the form/function distinction as it applies to architecture and human beauty.
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0:00.0 | The partially examined life philosophy podcast Part 1 episodes are designed to be self-contained, |
0:12.7 | fully satisfying experiences in themselves. |
0:15.6 | But for hardcore philosophy fans, we record for another hour or so to release behind |
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0:24.1 | What you're about to hear is a preview of one of these Part 2 episodes, we hope you |
0:27.7 | enjoy it. |
0:28.7 | Hey, this is the partially examined life episode 288 Part 2. |
0:32.9 | We've been concluding our treatment of Roger Struton's book Beauty. |
0:37.4 | So as we were just talking before starting here, Dylan, you wanted to start us off. |
0:40.8 | That you had asked a question in Part 1 that I just blew you off. |
0:44.7 | So ask it again and we'll treat it more seriously this time. |
0:50.0 | So the question was the tension between the access to beauty that requires a contemplative |
0:58.3 | act that in fact requires a lot of work and that we have to cultivate and energize towards. |
1:07.0 | And in fact, we may even be sort of untouched by it unless we really work to engage with |
1:14.1 | it and then have that experience of that aesthetic experience of beauty. |
1:18.3 | That to me seems intention with an obvious aspect of or obvious experience of the beautiful |
1:24.5 | or can be and as Struton refers to it and to me is part of my experience for art that |
1:31.2 | I don't understand, but I find that it touches me and affects me in ways that I don't completely |
1:36.6 | get that I can reflect on. |
1:39.4 | It's just the immediate experience of being attracted to it and being drawn to it. |
1:44.0 | So there's at least that tension there so that the notion, and I'm left with, well, |
1:48.5 | for something that doesn't have any aspect of wanting us to walk towards it, why would |
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