Planet B: Esther Stanford-Xosei on the Case for Climate Reparations
Novara Media
Novara Media
4.8 • 1.5K Ratings
🗓️ 24 November 2021
⏱️ 92 minutes
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| 0:00.0 | Hello and welcome to this bonus episode of Planet B. Everything Must Change. I'm |
| 0:16.4 | Harpreet Corpall. This episode features an extended edition of our interview with Indigenous |
| 0:22.4 | Reparationist, Activist and Advocate, Esther Stanford Cossay. You may have already heard |
| 0:29.9 | clips of this interview in our final Planet B documentary on Debt and the Global Green |
| 0:35.2 | New Deal. If you haven't, don't forget to check that out on the Navara Media Podcast |
| 0:40.8 | feed. Before we get started, a reminder that you can order a free copy of perspectives |
| 0:47.0 | on a Global Green New Deal, the illustrated book on which this series is based at www.globalhifengiendy.com. |
| 1:06.4 | I am Esther Stanford Cossay and my work is primarily that of a reparationist, which is a |
| 1:16.4 | reparations scholar activist and I'm based in Southeast London. Esther, thank you so much |
| 1:25.6 | for joining us. The International Social Movement for African Reparations is one of the oldest |
| 1:32.4 | traditions of pan-African-organising going as far back as the 1700s. Could you tell us about |
| 1:38.2 | the history of this movement and what it stands for? Sure. So this movement is actually the subject |
| 1:45.9 | of my own research, PhD research in history and I've charted the movement back to the mid-1700s, |
| 1:57.2 | around 1726, in terms of African activists who were championing reparations. And so the landmarks, |
| 2:09.9 | there were various landmarks throughout the centuries and 1726 is a key landmark because it was |
| 2:18.2 | when there was an intervention made by somebody called Fyaga, Agagya Trudo Audati, who addressed a |
| 2:27.0 | correspondence to King George I, really calling for an end to the trafficking of African people. |
| 2:36.4 | And later on in that century there are other key landmarks such as in the late 1790s, there was |
| 2:46.4 | an organisation called the Funds of Africa, which had been formed around 1797 by well-known African |
| 2:55.8 | abolitionists such as Aluda Aquiano and Ottobu, Ottobu Cuguano. And this organisation and those |
| 3:06.6 | activists in particular, especially led by Ottobu Cuguano in 1787, he wrote a book which was called |
| 3:17.9 | the Thoughts and Sentiments on the Evil and Wicked Traffic of the slavery and commerce of the human |
... |
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