This is Peregrino Ignatian Pathway number three, rules number five and six of discernment from the spiritual exercises of St. Ignatius of Loyola.

And nominate patriceppili, it's spiritu santi. Amen.

Take, Lord, receive all my liberty, my memory, my understanding, and my entire will.

All I have and call my own, you have given all to me.

To you, Lord, I return it.

Everything is yours.

Do with it what you will.

Give me only your love and your grace.

That is enough for me. And no many patrice

Sifidi, it's bittu santi. Amen. Okay, and that is obviously the Sushapai prayer of St. Ignatius

of Loyola. Now, before getting to rules number five and number six today, I want to give you

some of St. Ignatius's rules for humility because

they are actually part of the spiritual exercises. You see, humility is very important for St. Ignatius

and all the saints. Now, St. Ignatius specifically was a soldier before his conversion, so you

might be surprised. He took even the notion of humility into spiritual combat.

But we in the 21st century don't think of humility as combat, but because it's the foundation of the whole spiritual life, we are going to talk about it today.

You see, most modernists mistake meekness for humility. And yes, meekness is a great virtue, but it's not exactly the same thing as humility.

Modernists also conflate prudence for humility.

Once again, prudence is a great virtue linked to humility, but it is not the same as humility.

The first level of humility for St. Ignatius of Loyola, as you're about to hear,

is to make the resolution never to commit again another mortal sin.

And then the next level is even to avoid venial sin.

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