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As toam, Ali Bricato, dear brothers and sisters,

welcome back to people of Quran,

where every night I share with you a story about how one of our pious predecessors interacted

with an Aya of the Quran. So this is once again a very powerful reflection.

You know a lot of times we see people condemning others to hell or speaking about the hereafter

of the others and at the end of the day, Allah Subhano and T ala gives us you know the general but we don't know what Allah Subhano and

al-Tahal will do with an individual unless Allah or the messenger

Salalah a ri was so have informed us of the fate of that individual.

So it's prohibited throughout the Sunna of the Prophet-Lah-Lah al-A-Was

to start passing judgment on peoples hereafter.

Rather, you know, we deliver what Allah taught us to deliver and we hope for the best from people and we stay silent when we believe there is a punishment.

So, Kata Rahim ofah Allahhala, he says,

Ma Balu Akwam and Yatakalafu and al-Nas.

He says, what is it with people thinking they have knowledge over other people's fates?

Foula-fil Janaa, what foulan filn'n'n'n'n'n'er? He said, people who go around

that go around saying this person is in paradise

and this person is in hellfire.

He says, fajida sa alta ahaahadah m, anaphsihi,

kahala adri.

He said, but that same person person if you ask him about himself he'll say I don't know

meaning he has the audacity to say this person is in paradise and this person's in hell

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