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Novara Media

Novara FM: On The Frontiers of Deviance w/ Sita Balani

Novara Media

Novara Media

News, Society & Culture, Politics, Philosophy

4.81.5K Ratings

🗓️ 5 April 2023

⏱️ 68 minutes

🧾️ Download transcript

Summary

If we don’t believe that race is a scientific fact, why can’t we shake it off? The answer, according to Sita Balani, a lecturer at Queen Mary University of London, has to do with how race is made through sexuality, and sexuality through race – like the two sides of a Möbius strip. Drawing on […]

Transcript

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0:00.0

Hello and welcome to Navara FM, I'm your host, Eleanor Penny.

0:12.6

From the race science of the 1600s to the taxonomies of the British Empire to the diversity

0:17.3

checkboxes of today, racial categories shift all the time, from place to place, across

0:22.8

moments in history.

0:24.5

So why do so many people still think of these categories as natural?

0:29.0

According to writer Cieta Balani, the answer lies in how the making of race, gender and

0:33.6

sexuality are all closely tied together in the efforts to make all of them seem biological,

0:39.4

authentic and inescapable.

0:41.9

Discourses of sex are always already about race and racial differences are constructed

0:46.6

along sexual lines.

0:48.8

Cieta Balani is a fellow of the Institute of Humanities and Social Sciences and a lecturer

0:53.2

at Queen Mary University of London.

0:55.9

Her new book Deadly and Slick, Sexual Modernity and the Making of Race charts this entangled

1:00.4

history.

1:01.8

It takes in sex work in colonial India, anti-missedination laws, man camps surrounding mining projects,

1:08.0

modern moral panics about jihadi brides and the work of an 18th century Swedish botanist.

1:13.6

In this episode we unpick those stories and asked how we find new understandings of sexuality

1:18.7

and deviance in a time of global upheaval.

1:21.9

Cieta, thank you for being here.

1:23.9

Thanks so much for having me.

1:25.3

So tell me how you came to this sort of central dilemma that you outlined in your book of,

1:30.2

I guess, what is so robust and sticky about the way in which we think about race as this

...

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