Summary
Melvyn Bragg and guests discuss the power of Money. In the Bible the Old Testament and the New Testament appear to agree about the power of money: Ecclesiastes says “Money answereth all things” and Timothy says “The love of money is the root of all evil”. It is a theme that seems to echo down the centuries with seemingly everyone from Karl Marx to the cast of Cabaret crying out “Money makes the world go around”. But are economic factors really the invisible hand behind all historical events? Can everything in the end be brought down to the influence of money? With Niall Ferguson, Professor of Political and Financial History at the University of Oxford; Richard J Evans, Professor of Modern History at the University of Cambridge; Jane Humphries, reader in Economic History at Oxford University.
Transcript
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| 0:00.0 | Thanks for downloading the In Our Time podcast. For more details about In Our Time and for our terms of use, please go to BBC.co.uk. |
| 0:09.0 | I hope you enjoy the program. |
| 0:12.0 | Hello, in the Bible, the Old Testament and the New Testament appear to agree about the power |
| 0:16.5 | of money. |
| 0:17.5 | Ecclesiastus says, money answers all things, and Timothy says the love of money is the |
| 0:22.1 | root of all evil. |
| 0:23.0 | It's a theme that seems to echo down the centuries, |
| 0:26.0 | at least until Karl Marx writes Dust Capital, |
| 0:29.0 | but even on to the cast of cabaret crying out |
| 0:32.0 | money makes the world go round. But our economic |
| 0:34.8 | factors really are the fundamental pulse of all historical events. Even more simply can |
| 0:39.8 | everything in the end be brought down to the influence of money. |
| 0:42.8 | In Neil Ferguson's new book, The Cash Nexus, Money and Power in the Modern World, |
| 0:48.1 | he makes a case against economic determinism. |
| 0:50.9 | He's professor of political and financial History at the University of Oxford and |
| 0:54.4 | is with me now. |
| 0:55.4 | Also here to discuss the role of Money and History is Richard J Evans, Professor of Modern History |
| 0:59.0 | of Cambridge and Jane Humphrey's Reader in economic history at Oxford University. |
| 1:05.0 | Neil Ferguson, before we get into the economic arguments, what grip has the Bible |
| 1:09.5 | the older than the New Testament had on economic thought. |
| 1:12.9 | An enormous grip in the sense that its moral critique of the power of money has proved very enduring. |
| 1:20.0 | I mean, even those who purport to be atheists are in some ways steeped in the kind of moral |
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