Light in Dark Times (Rabbi Sacks on Vayetse, Covenant & Conversation)
The Rabbi Sacks Legacy
Rabbi Lord Jonathan Sacks
4.8 • 627 Ratings
🗓️ 25 November 2025
⏱️ 8 minutes
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Summary
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| 0:00.0 | What is it that made Jacob? Not Abraham or Isaac or Moses, the true father of the Jewish people. |
| 0:07.8 | We're the congregation of Jacob, B'nai Israel, the children of Israel. Jacob, Israel is the man |
| 0:13.6 | whose name we bear. Yet Jacob didn't begin the Jewish journey, Abraham did. Jacob faced no trial |
| 0:20.1 | like that of Isaac at the binding. He didn't |
| 0:22.7 | lead the people out of Egypt or bring them the Torah. Admittedly, all his children stayed within the |
| 0:28.5 | faith, unlike Abraham or Isaac, but that simply pushes the question back one level. Why did he |
| 0:35.1 | succeed? Where Abraham and Isaac failed. It seems that the answer lies in this |
| 0:40.6 | week's Parachar and the next. Jacob was the man whose greatest visions came to him when he was alone at |
| 0:47.6 | night, far from home, fleeing from one danger to the next. In this week's Parishar escaping from Esau, he stops and rests for the |
| 0:56.5 | night with only stones to lie on and has this epiphany. He had a dream in which he saw a stairway |
| 1:03.3 | resting on the earth with its top reaching to heaven and the angels of God were ascending and |
| 1:08.0 | descending on it. When Jacob awoke from his sleep, he thought, |
| 1:11.5 | surely God is in this place and I didn't know it. He was afraid and said, how awesome is this place? |
| 1:17.9 | This is none other than the house of God. This is the gate of heaven. In next week's Parasha, |
| 1:24.1 | fleeing from Laban and terrified at the prospect of meeting Esau again. |
| 1:29.3 | He wrestles alone at night with an unnamed stranger. |
| 1:33.0 | Then the man said, your name will no longer be Jacob at Israel because you have struggled |
| 1:37.4 | with God and with humans and have overcome. So Jacob called the place Peneal, saying, |
| 1:43.0 | it is because I saw God face to face, and yet my life was spared. |
| 1:48.0 | These are the decisive spiritual encounters of Jacob's life, yet they happen in liminal space, the space that is neither starting point nor destination, at a time when Jacob was at risk in both directions, where |
| 2:02.0 | he came from and where he was going to. Yet it was at these points of maximum vulnerability |
| 2:07.5 | that he encountered God and found the courage to continue despite all the hazards of the journey. |
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