Jonathan Rauch:
The Origins Podcast with Lawrence Krauss
Lawrence M. Krauss
4.4 • 592 Ratings
🗓️ 5 February 2025
⏱️ 130 minutes
🧾️ Download transcript
Summary
Jonathan Rauch is one of the clearest thinkers writing today about the philosophical and sociological interconnections between democracy and science, as detailed in his last book, The Constitution of Knowledge, about which we had a fascinating podcast discussion a year or two ago. When I heard his newest book was due to appear this month, I was eager to have him back on.
This new book, Cross Purposes, Christianity’s Broken Bargain with Democracy was released yesterday. It was a surprising take on the subject. Rauch is an atheist, a Jew, and homosexual, so one might have expected an attack on the failings of Christianity. Nothing could be further from the truth. Rauch argues that Christianity offers moral bases that mesh well with Madisonian democracy, and that it is necessary for the Christian community to tap into these if democracy in the US is to be resuscitated.
There is a lot to unpack there, and that is precisely what we did. He and I share atheist and Jewish roots, and we agree on many features of both philosophy and religion. But our perspectives on both the actual moral fabric of Christianity, and the extent to which society should give special treatment to religious teaching, and to what extent the positive aspects of Christian religious theology, including the theology of groups like the Church of Jesus Christ of Latter-day Saints, means that we should respect that theology, differ.
Because I respect Rauch as a writer and a thinker so much, I thought it would be useful to take time to explore these differences, in order to ascertain to what extent his thesis was viable, and also to allow listeners access to a thoughtful and respectful discussion of to what extent Christian religious teachings have a key role to play in the moral framework of a healthy democratic society in the United States.
As always, the discussion was educational, and illuminating. It is an important issue at the current time, and I am very happy we could have a deeper dive into it with someone so thoughtful and knowledgeable. I hope you enjoy the discussion, including the animated give and take at times, as much as both Jonathan and I did.
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Transcript
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| 0:00.0 | Hi, and welcome to the Origins Podcast. I'm your host, Lawrence Krause. |
| 0:12.5 | In this episode, I had the chance to once again have a conversation with Jonathan Rouch, |
| 0:17.6 | one of my favorite intellectuals. And I say that interestingly enough because Jonathan is a |
| 0:22.7 | journalist, and although he also has a position as a senior fellow at the Brookings Institution, |
| 0:28.8 | but he is one of the deeper thinkers about social issues and science. And we had a lovely |
| 0:35.2 | podcast discussion a while ago when his book, The Constitution of Knowledge, |
| 0:39.3 | came out, talking basically about how knowledge is generated and it provided some of the |
| 0:45.0 | most cogent observations about what science is as a social activity of anything I've ever read. |
| 0:52.3 | And it was based on sociology and philosophy and science. |
| 0:56.9 | One of his early books was the Kindly Inquisitors, which was one of the first books to point |
| 1:01.6 | out the attacks that are happening due to political correctness on science, which at the time he |
| 1:06.5 | discussed it weren't very big, but now, of course, it's become a big issue. Well, he has a new book out called Cross Purposes. |
| 1:14.6 | Christianity's broken bargain with democracy. |
| 1:17.5 | And it was an interesting discussion because while we agree, we both come from similar places. |
| 1:23.2 | We're both atheists and happen to have a Jewish background. |
| 1:27.1 | And we... We're both atheists and happen to have a Jewish background. |
| 1:38.3 | What Jonathan basically says is that democracy is broken in many places, especially in the United States, and that Christianity, he argues, is broken as well. |
| 1:43.3 | And he argues that one needs to fix Christianity to help democracy. |
| 1:48.6 | And that's probably a statement I don't disagree with. |
| 1:52.2 | But where we had differences of opinion was the level at which one basically felt Christianity |
| 1:58.9 | was an essential part of our moral fabric in the country and whether |
| 2:05.5 | it needed to be, and the extent to which one should respect religious claims and traditions. |
... |
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