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🗓️ 18 June 2021
⏱️ 81 minutes
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0:00.0 | Hi, I'm Bill Crystal. Welcome to Conversations, and I'm very pleased to be joined today by Jonathan |
0:20.3 | Roush, a long time friend and someone I've admired a lot and looking very much, looking forward |
0:26.4 | to hearing from author of an excellent new book, the Constitution. I should hold this up here that's |
0:31.2 | what you're supposed to do. The Constitution of Knowledge, a defense of truth, published by the |
0:36.1 | Brookings Institution where he's seen your fellow. In a way, this book, John, I think is a |
0:41.4 | follow-up to a book you wrote. I'm sorry to believe, almost three decades ago, kindly inquisitors, |
0:47.4 | attacks on free thought, which I remember well, reading at the time. So, John, thanks for joining |
0:53.6 | me today. It's a special pleasure. I love the podcast and your father helped me with the kindly |
1:00.0 | inquisitors at AEI all those years ago. So, this in that way closes a circle. Oh, that's great. I |
1:05.4 | didn't even, I didn't know that. So, that's good. That's good to hear. You also wrote an excellent |
1:09.1 | piece last year. I thought we'd just be getting with that for a couple of minutes before getting into |
1:13.0 | the things you particularly focus out of the book. In National Affairs, I think is about a year |
1:19.1 | or two years ago, I guess, on polarization and partisanship. But it does seem to me that that was more |
1:25.2 | about the political moment and sort of, but it seems to be the later groundwork for what you talk |
1:31.5 | about in the book. So, say a few words about how we got to be so polarized and partisan. |
1:41.2 | Well, they relate to each other. The way we're used to thinking about polarization is as people |
1:48.9 | divided ideologically over issues. Taxes up, taxes down, abortion, yes, abortion. No. What we've |
1:56.3 | seen emerge in the last 10, 15 years is something different. It's what people call affective polarization |
2:03.2 | and negative partisanship. And that's where it's not so much about issues. It's about not liking the |
2:08.2 | other side. It's actually hating and fearing them. And the interesting thing about that is it doesn't |
2:13.7 | necessarily correlate with people liking their own party. It's that they like the other party even |
2:20.9 | less. It's called the lesser of two evils identity defense, which is when I don't really like my |
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