4.8 • 826 Ratings
🗓️ 21 October 2020
⏱️ 94 minutes
🧾️ Download transcript
Dr. Flowers walks though more of Jeff Durbin's latest sermon in which he attempts to defend Calvinistic soteriology.
Jeff's original message can be seen here: https://www.youtube.com/watch?v=wMJp5...
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0:00.0 | Hello and welcome back to Sociology 101. |
0:14.0 | Glad that you could join us. |
0:16.0 | As many of you know, last week we did a critique of Apology at Church, Jeff Durbin, which you see there on the screen, |
0:22.2 | who was doing a sermon this last Sunday, not yesterday, but the week before that, |
0:27.9 | defending the doctrines of grace, even refers to them as stulip, adding the S before the tulip, |
0:33.2 | referring to God's sovereignty, meaning God's determinism of all things, obviously from the Calvinistic vantage point. |
0:39.8 | And those of you who tuned in learned that Jeff Derbren did actually jump on in the comment section. |
0:46.1 | I accused me of being dishonest and that I wasn't rightly representing him. |
0:50.0 | I've invited him on the program. |
0:51.3 | If he'd like to come on to defend himself, I'd be glad to have him on. |
0:54.2 | I'd give him equal amount of time. I will come on his program. If he would rather that |
0:57.9 | happened for fairness, I'm fine with that too. |
1:02.8 | Was not my intention to offend him. I'm trying to play him for himself. |
1:06.6 | He seemed to suggest that maybe I wasn't looking at the whole of the video. |
1:10.9 | Now, of course, his video here, the sermon's over an hour long, |
1:14.3 | and so obviously we're not going to have time to go through every single portion of it. |
1:17.8 | But I did want to go a little bit further through the broadcast |
1:20.8 | and the sermon where he really begins to go through anticipated objections to Tulip, to Calvinism, |
1:29.3 | because I think he brings up some really important points |
1:32.3 | that I think would be a good highlight for us |
1:35.3 | to be able to look at the differences between the Calvinistic vantage point |
1:39.3 | versus what we hold to as provisionists. |
... |
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