4.6 • 823 Ratings
🗓️ 2 October 2025
⏱️ 42 minutes
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| 0:00.0 | What do you think epistemic justification is? |
| 0:03.2 | I mean, it would be justifying epistemologically somehow. |
| 0:06.1 | I don't know. |
| 0:07.8 | So justification is justifying it. |
| 0:10.7 | Good job. |
| 0:11.5 | Any other circular statements? |
| 0:13.2 | What is epistemic judge? |
| 0:14.0 | You can't even tell me what you would have an epistemology 101 class? |
| 0:17.4 | No, I've not been to an epistemology 101 class. |
| 0:19.9 | No. |
| 0:20.2 | Okay. |
| 0:21.0 | On this topic, Liquid Zulu is going to open. |
| 0:24.8 | You have seven minutes on the clock. |
| 0:26.7 | I'm going to set the clock right now. |
| 0:31.1 | And you can go ahead and begin. |
| 0:34.1 | Cool. |
| 0:35.1 | So libertarian property theory can be split up into two basic parts, both of which are derived from the non-aggression principle. So first there's self-ownership and second there's ownership in external means. That basically covers everything, right? If one does not grant self-ownership, there are two alternatives. Either one, some group A owns group B, or two, everyone co-owns every other person. |
| 0:56.0 | The issue with the first alternative is that it does not make for a human ethic. |
| 1:00.0 | It sets up a group of humans owning a group of sub-humans. |
| 1:03.0 | The problem with this is that it is therefore a particular, rather a universal ethic. |
| 1:07.0 | But particular ethics are per se arbitrary, as if you were to derive an ethic |
| 1:11.3 | for man qua man, it would have to apply to all men as all men have the same nature. Therefore, |
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